The Astrological Spread

Three Pyramids Spread

 

 

Difficulty: Complicated

The Astrological Tarot Spread is based upon houses of astrology. This complicated spread takes several steps to understand.

The first step is to interpret the tarot card for each individual position in the spread.

The second step involves further examination of the main axes. Positions 1 & 7 show the relationship theme, #1 representing the reader, #7 their partner. Positions 4 & 10 indicate motion. #4 indicates where the reader is now, and #10 suggests what they are moving towards.

The third step involves breaking down the chart into triads according to their house elements.

Positions 1, 5, & 9 represent the Fire triad, symbolising temperament and personal development.

Positions 2, 6, & 10 represent the Earth triad, concerned with materialism, money, and work.

Positions 3, 7, & 11 represent the Air triad, which has to do with thoughts, ideas, and connections with other people.

Positions 4, 8, & 12 represent the Water triad, the realm of emotions, moods, intuition, and yearnings.

Further, other patterns and correlations between certain numbers can be noted. Certain numbers such as the set of 5, 7, & 8 often speak about a particular theme.

 

 

 

 

 

 

 

 

Your Astrological Reading

 


      10      
    11 9    
  12   8  
1       7
2   Eye   6
  3   5  
    4    
           

 

 

 

 

1: Basic Mood

6 of Swords

The hand is fairly big, which makes the boot seem small and unsteady. It is consciously trying to keep in contact with the water and the creatures living in it.

Six swords are on board and are supposed to be giving protection. The scene is dark and a little sinister. The colours portray a mixture of emotionality and consciousness. The moon is waxing. The path through uncertainties and fears can take time.

 

 

 

2: Finance

5 of Coins

Wealth and poverty are separated by a wall. The rich man is wearing white gloves. He doesn't want to get his fingers dirty. The poor man has a missing middle-finger, the centre has been lost. His stick is brittle.

The colour blue separates the colours red and yellow from brown and green. The yellow is similar to gold. Red used to belong to the most expensive colours. Green is also the colour of mould and brown is the colour which at first appears to be inert.

The candle is helping the poor man to find sense and the distant path, as far as he is aware of them.

 

 

 

3: Mundane Life

The Wheel of Fortune

In the middle of the diagram three discs can be seen. I often use the number three in the descriptions as a basic universal number. The inner disc is blank. On the second disc we can make out the hourly Roman numerals. They appear anticlockwise to show that time's direction is relative.

The signs of the zodiac on the outer disc show a further meaning for the course of time. Around these discs or rings, as though one could present them how one liked, the four elements are arranged. They seem to be rotating and moving in a circle from light into dark and back again.

 

 

 

4: Home

6 of Coins

The rich man is reaching over the wall and giving away the surplus of his material goods. The poor man is giving something back; it is unclear how. There is a candle on the side of the rich man, which was concealed on the Five of Pentacles. An unbroken circle of energy emerges.

 

 

 

 

 

 

 

 

 

5: Fun Things

Queen of Wands

The orangey-yellow colour of the picture symbolises fire; the green colour portrays fertility and growth. The sunflowers also testify a connection between energy and growth.

The throne gives the impression of a sun-queen; the creases on her skirt point to sexual energy, her red hair is tied back. The black cat, with its back to us, stands for independence and magic powers. There is a precious stone on the queen's crown, this connects her to the magician's figure one.

 

 

 

6: Work

Prince of Wands

The prince appears unexpectedly in the picture. We are slightly alarmed. He looks as though he were made of fire and he seems to be setting his surroundings on fire.

He is lifting his wand as though to fight and moves everything out of his way. But the purple vase, which he has broken in his haste, might have perhaps been useful to him. He hardly notices it; the contents are now lost. In the background a volcano is erupting and pouring its lava over the picture.

 

 

 

7: Partners

The Devil

The colours black and white show the limits of a polarity, a disconnection, which cannot be outdone. The subconscious has no connection with the conscious. The burning fire points to the fact that the devil is linked with pain and torture.

The five-pointed star is upside down. The goat's horns are pointing downwards; classical symbols of the devil. The square oven symbolises the dependence on material things. Two clenched fists are chained together. Each can free the other whereby freeing itself, but only if it is brave enough to take the key from the fire. For this it has to open its hand.

 

 

 

8: Hidden Aspects

3 of Coins

The picture shows an attestation as a symbol of real development and change, framed by symbols of different areas of life: a fish, sausages, a hammer and compass for handicrafts, a lute, a palette and brushes for art, a book for knowledge, appreciation and education, the two hands for social understanding.

 

 

 

9: Higher Views

The Emperor

The picture has the effect of being rather poor and harsh. The blue colours represent coolness, but due to the red and yellow one can sense a certain energy, which also appears in Aries' head at the corner of the throne, connected astrologically with the Emperor.

The card's number four, which also represents the element earth, can be found in the house in the square of rocks and the crown also shows four spikes and four stones. Further symbols of the Emperor are an orb (symbol of world dominion) and a form of sceptre (symbol of materialism in life).

 

 

 

 

 

 

 

 

 

10: Reputation

The Moon

This illustration, as with the previous ones, is based on classical examples. The moon can be seen foreshadowing its warmer and brighter side. Both towers, right and left of the path, are an indication of the Holy Jerusalem. The violet colour promises spiritual experience. To reach them the path leads past the wolf, which symbolises danger. The protecting force is portrayed by the dog, which appears lighter.

The crab, which is coming out of the water, describes the appearance out of the depths and the return to light. The crab also symbolises a character which has developed a strong contact to its emotions and intuition. Because of this it is very vulnerable and protects itself with armour and usually an extra covering.

 

 

 

11: Friends

10 of Swords

Letting go of rationality is shown here as a dissolving process. Nine swords are cutting up a tenth sword, the point of which is melting and with this fluid wets the other nine swords.

The hand is injured by the four lower swords and is opening up; two drops of blood can be seen. It is not clear how many of the swords are or should be melting. The sun rising in the background brings with it new strength.

 

 

12: Hopes and Fears

The Empress

The illustration represents growth, nature and fertility. One can see certain fruits, including two pomegranates (fertility). The ears of corn represent the Empress' secret crown. The apple is in the shape of a heart. The three fish in the water symbolise feelings and emotionalism, as well as the Empress' figure three.

The illusion of a bowl, in which the fruit is lying, can be connected with conception, the uterus and with pregnancy. The trees present slow growth. The Empress is holding her sceptre in her left hand.

 

 

 

 

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