Comic Strip Spread

Difficulty: Easy
Note: This spread works best with decks like the Diary of a Broken Soul or Surrealist Tarot because they display scenes rather than pips and do not use reversals.
The Comic Strip Spread is a simple nine-card chronological spread that looks like a page of a comic book. This method should be used to get a glimpse of the future as it would pan out naturally. It may be insightful to use this spread in coordination with biorhythms. The spread is easy to read as a storyboard, just like a comic strip.
The main subject is apparent in the first card, while the story plays out through the following tarot cards.
It is important to pay particular attention to the cards and the relationships with their neighbours. Notice which directions the cards are facing, and how they interact.
Your Comic Strip Reading
Ace of Wands![]() |
King of Wands![]() |
8 of Pentacles![]() |
The Empress![]() |
The Moon![]() |
King of Pentacles![]() |
Knight of Cups![]() |
3 of Wands![]() |
2 of Cups![]() |
Card 1: Ace of Wands
A hand issuing from a cloud grasps a stout wand or club.
Reversed Meaning:
Fall, decadence, ruin, perdition, to perish also a certain clouded joy.
A sign of birth.
Card 2: King of Wands
The physical and emotional nature to which this card is attributed is dark, ardent, lithe, animated, impassioned, noble. The King uplifts a flowering wand, and wears, like his three correspondences in the remaining suits, what is called a cap of maintenance beneath his crown. He connects with the symbol of the lion, which is emblazoned on the back of his throne.
Divinatory Meaning:
Dark man, friendly, countryman, generally married, honest and conscientious. The card always signifies honesty, and may mean news concerning an unexpected heritage to fall in before very long.
Card 3: 8 of Pentacles
An artist in stone at his work, which he exhibits in the form of trophies.
Reversed Meaning:
Voided ambition, vanity, cupidity, exaction, usury. It may also signify the possession of skill, in the sense of the ingenious mind turned to cunning and intrigue.
Card 4: The Empress
A stately figure, seated, having rich vestments and royal aspect, as of a daughter of heaven and earth. Her diadem is of twelve stars, gathered in a cluster. The symbol of Venus is on the shield which rests near her. A field of corn is ripening in front of her, and beyond there is a fall of water. The sceptre which she bears is surmounted by the globe of this world. She is the inferior Garden of Eden, the Earthly Paradise, all that is symbolised by the visible house of man. She is not Regina coeli, but she is still refugium peccatorum, the fruitful mother of thousands. There are also certain aspects in which she has been correctly described as desire and the wings thereof, as the woman clothed with the sun, as Gloria Mundi and the veil of the Sanctum Sanctorum; but she is not, I may add, the soul that has attained wings, unless all the symbolism is counted up another and unusual way. She is, above all things, universal fecundity and the outer sense of the Word. This is obvious, because there is no direct message which has been given to man like that which is borne by woman; but she does not herself carry its interpretation.
In another order of ideas, the card of the Empress signifies the door or gate by which an entrance is obtained into this life, as into the Garden of Venus; and then the way which leads out therefrom, into that which is beyond, is the secret known to the High Priestess: it is communicated by her to the elect. Most old attributions of this card are completely wrong on the symbolism – as, for example, its identification with the Word, Divine Nature, the Triad, and so forth.
Reversed Meaning:
Light, truth, the unravelling of involved matters, public rejoicings; according to another reading, vacillation.
Card 5: The Moon
The distinction between this card and some of the conventional types is that the moon is increasing on what is called the side of mercy, to the right of the observer. It has sixteen chief and sixteen secondary rays. The card represents life of the imagination apart from life of the spirit. The path between the towers is the issue into the unknown. The dog and wolf are the fears of the natural mind in the presence of that place of exit, when there is only reflected light to guide it.
The last reference is a key to another form of symbolism. The intellectual light is a reflection and beyond it is the unknown mystery which it cannot shew forth. It illuminates our animal nature, types of which are represented below – the dog, the wolf and that which comes up out of the deeps, the nameless and hideous tendency which is lower than the savage beast. It strives to attain manifestation, symbolised by crawling from the abyss of water to the land, but as a rule it sinks back whence it came. The face of the mind directs a calm gaze upon the unrest below; the dew of thought falls; the message is: Peace, be still; and it may be that there shall come a calm upon the animal nature, while the abyss beneath shall cease from giving up a form.
Divinatory Meaning:
Hidden enemies, danger, calumny, darkness, terror, deception, occult forces, error.
Card 6: King of Pentacles
The figure calls for no special description – the face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull's head should be noted as a recurrent symbol on the throne. The sign of this suit is represented throughout as engraved or blazoned with the pentagram, typifying the correspondence of the four elements in human nature and that by which they may be governed. In many old Tarot packs this suit stood for current coin, money, deniers. I have not invented the substitution of pentacles and I have no special cause to sustain in respect of the alternative. But the consensus of divinatory meanings is on the side of some change, because the cards do not happen to deal especially with questions of money.
Divinatory Meaning:
Valour, realising intelligence, business and normal intellectual aptitude, sometimes mathematical gifts and attainments of this kind; success in these paths.
Card 7: Knight of Cups
Graceful, but not warlike; riding quietly, wearing a winged helmet, referring to those higher graces of the imagination which sometimes characterise this card. He too is a dreamer, but the images of the side of sense haunt him in his vision.
Reversed Meaning:
Trickery, artifice, subtlety, swindling, duplicity, fraud.
Card 8: 3 of Wands
A calm, stately personage, with his back turned, looking from a cliff's edge at ships passing over the sea. Three staves are planted in the ground, and he leans slightly on one of them.
Divinatory Meaning:
He symbolises established strength, enterprise, effort, trade, commerce, discovery; those are his ships, bearing his merchandise, which are sailing over the sea. The card also signifies able co-operation in business, as if the successful merchant prince were looking from his side towards yours with a view to help you.
Card 9: 2 of Cups
A youth and maiden are pledging one another, and above their cups rises the Caduceus of Hermes, between the great wings of which there appears a lion's head. It is a variant of a sign which is found in a few old examples of this card. Some curious emblematical meanings are attached to it, but they do not concern us in this place.
Reversed Meaning:
Love, passion, friendship, affinity, union, concord, sympathy, the interrelation of the sexes, and – as a suggestion apart from all offices of divination – that desire which is not in Nature, but by which Nature is sanctified.