Comic Strip Spread
Difficulty: Easy
Note: This spread works best with decks like the Diary of a Broken Soul or Surrealist Tarot because they display scenes rather than pips and do not use reversals.
The Comic Strip Spread is a simple nine-card chronological spread that looks like a page of a comic book. This method should be used to get a glimpse of the future as it would pan out naturally. It may be insightful to use this spread in coordination with biorhythms. The spread is easy to read as a storyboard, just like a comic strip.
The main subject is apparent in the first card, while the story plays out through the following tarot cards.
It is important to pay particular attention to the cards and the relationships with their neighbours. Notice which directions the cards are facing, and how they interact.
Your Comic Strip Reading
The World |
7 of Swords |
6 of Cups |
The Tower |
10 of Cups |
The Emperor |
Queen of Wands |
Queen of Cups |
2 of Pentacles |
Card 1: The World
As this final message of the Major Trumps is unchanged – and indeed unchangeable – in respect of its design, it has been partly described already regarding its deeper sense. It represents also the perfection and end of the Cosmos, the secret which is within it, the rapture of the universe when it understands itself in God. It is further the state of the soul in the consciousness of Divine Vision, reflected from the self-knowing spirit. But these meanings are without prejudice to that which I have said concerning it on the material side.
It has more than one message on the macrocosmic side and is, for example, the state of the restored world when the law of manifestation shall have been carried to the highest degree of natural perfection. But it is perhaps more especially a story of the past, referring to that day when all was declared to be good, when the morning stars sang together and all the Sons of God shouted for joy. One of the worst explanations concerning it is that the figure symbolises the Magus when he has reached the highest degree of initiation; another account says that it represents the absolute, which is ridiculous. The figure has been said to stand for Truth, which is, however, more properly allocated to the seventeenth card. Lastly, it has been called the Crown of the Magi.
Divinatory Meaning:
Assured success, recompense, voyage, route, emigration, flight, change of place.
Card 2: 7 of Swords
A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand.
Reversed Meaning:
Good advice, counsel, instruction, slander, babbling.
Card 3: 6 of Cups
Children in an old garden, their cups filled with flowers.
Divinatory Meaning:
A card of the past and of memories, looking back, as – for example, – on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct.
Card 4: The Tower
Occult explanations attached to this card are meagre and mostly disconcerting. It is idle to indicate that it depicts min in all its aspects, because it bears this evidence on the surface. It is said further that it contains the first allusion to a material building, but I do not conceive that the Tower is more or less material than the pillars which we have met with in three previous cases. I see nothing to warrant Papus in supposing that it is literally the fall of Adam, but there is more in favour of his alternative – that it signifies the materialisation of the spiritual word. The bibliographer Christian imagines that it is the downfall of the mind, seeking to penetrate the mystery of God. I agree rather with Grand Orient that it is the ruin of the House of We, when evil has prevailed therein, and above all that it is the rending of a House of Doctrine. I understand that the reference is, however, to a House of Falsehood. It illustrates also in the most comprehensive way the old truth that – except the Lord build the house, they labour in vain that build it.
There is a sense in which the catastrophe is a reflection from the previous card, but not on the side of the symbolism which I have tried to indicate therein. It is more correctly a question of analogy; one is concerned with the fall into the material and animal state, while the other signifies destruction on the intellectual side. The Tower has been spoken of as the chastisement of pride and the intellect overwhelmed in the attempt to penetrate the Mystery of God; but in neither case do these explanations account for the two persons who are the living sufferers. The one is the literal word made void and the other its false interpretation. In yet a deeper sense, it may signify also the end of a dispensation, but there is no possibility here for the consideration of this involved question.
Divinatory Meaning:
Misery, distress, indigence, adversity, calamity, disgrace, deception, ruin. It is a card in particular of unforeseen catastrophe.
Card 5: 10 of Cups
Appearance of Cups in a rainbow; it is contemplated in wonder and ecstasy by a man and woman below, evidently husband and wife. His right arm is about her; his left is raised upward; she raises her right arm. The two children dancing near them have not observed the prodigy but are happy after their own manner. There is a home-scene beyond.
Divinatory Meaning:
Contentment, repose of the entire heart; the perfection of that state; also, perfection of human love and friendship; if with several picture-cards, a person who is taking charge of the Querent's interests; also, the town, village or country inhabited by the Querent.
Card 6: The Emperor
He has a form of the Crux ansata for his sceptre and a globe in his left hand. He is a crowned monarch – commanding, stately, seated on a throne, the arms of which axe fronted by ram heads. He is executive and realisation, the power of this world, here clothed with the highest of its natural attributes. He is occasionally represented as seated on a cubic stone, which, however, confuses some of the issues. He is the virile power, to which the Empress responds, and in this sense is he who seeks to remove the Veil of Isis; yet she remains virgo intacta.
It should be understood that this card and that of the Empress do not precisely represent the condition of married life, though this state is implied. On the surface, as I have indicated, they stand for mundane royalty, uplifted on the seats of the mighty; but above this there is the suggestion of another presence. They signify also – and the male figure especially – the higher kingship, occupying the intellectual throne. Hereof is the lordship of thought rather than of the animal world. Both personalities, after their own manner, are full of strange experience, but theirs is not consciously the wisdom which draws from a higher world. The Emperor has been described as (a) will in its embodied form, but this is only one of its applications, and (b) as an expression of virtualities contained in the Absolute Being – but this is fantasy.
Divinatory Meaning:
Stability, power, protection, realisation; a great person; aid, reason, conviction; also, authority and will.
Card 7: Queen of Wands
The Wands throughout this suit are always in leaf, as it is a suit of life and animation. Emotionally and otherwise, the Queen's personality corresponds to that of the King, but is more magnetic.
Reversed Meaning:
Good, economical, obliging, serviceable. Signifies also – but in certain positions and in the neighbourhood of other cards tending in such directions – opposition, jealousy, even deceit and infidelity.
Card 8: Queen of Cups
Beautiful, fair, dreamy – as one who sees visions in a cup. This is, however, only one of her aspects; she sees, but she also acts, and her activity feeds her dream.
Divinatory Meaning:
Good, fair woman; honest, devoted woman, who will do service to the Querent; loving intelligence, and hence the gift of vision; success, happiness, pleasure; also, wisdom, virtue; a perfect spouse and a good mother.
Card 9: 2 of Pentacles
A young man, in the act of dancing, has a pentacle in either hand, and they are joined by that endless cord which is like the number eight reversed.
Divinatory Meaning:
On the one hand it is represented as a card of gaiety, recreation and its connexions, which is the subject of the design; but it is read also as news and messages in writing, as obstacles, agitation, trouble, embroilment.
