Comic Strip Spread

 

 

Difficulty: Easy

Note: This spread works best with decks like the Diary of a Broken Soul or Surrealist Tarot because they display scenes rather than pips and do not use reversals.

The Comic Strip Spread is a simple nine-card chronological spread that looks like a page of a comic book. This method should be used to get a glimpse of the future as it would pan out naturally. It may be insightful to use this spread in coordination with biorhythms. The spread is easy to read as a storyboard, just like a comic strip.

The main subject is apparent in the first card, while the story plays out through the following tarot cards.

It is important to pay particular attention to the cards and the relationships with their neighbours. Notice which directions the cards are facing, and how they interact.

 

 

 

 

 

 

 

 

 

Your Comic Strip Reading

Page of Wands	4 of Pentacles	10 of Pentacles
4 of Wands	The Magician	Ace of Pentacles
7 of Wands	King of Cups	The Tower

 

 

 

 

Card 1: Page of Wands

In a scene similar to the former, a young man stands in the act of proclamation. He is unknown but faithful, and his tidings are strange.

Reversed Meaning:

Anecdotes, announcements, evil news. Also, indecision and the instability which accompanies it.

 

 

 

 

Card 2: 4 of Pentacles

A crowned figure, having a pentacle over his crown, clasps another with hands and arms; two pentacles are under his feet. He holds to that which he has.

Divinatory Meaning:

The surety of possessions, cleaving to that which one has, gift, legacy, inheritance.

 

 

 

 

Card 3: 10 of Pentacles

A man and woman beneath an archway which gives entrance to a house and domain. They are accompanied by a child, who looks curiously at two dogs accosting an ancient personage seated in the foreground. The child's hand is on one of them.

Divinatory Meaning:

Gain, riches; family matters, archives, extraction, the abode of a family.

 

 

 

 

Card 4: 4 of Wands

From the four great staves planted in the foreground there is a great garland suspended; two female figures uplift nosegays; at their side is a bridge over a moat, leading to an old manorial house.

Divinatory Meaning:

They are for once almost on the surface – country life, haven of refuge, a species of domestic harvest-home, repose, concord, harmony, prosperity, peace, and the perfected work of these.

 

 

 

 

 

 

 

 

 

 

 

Card 5: The Magician

A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure eight in a horizontal position . About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. Beneath are roses and lilies, the flos campi and lilium convallium, changed into garden flowers, to shew the culture of aspiration. This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above. It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connexion with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change unto the Ogdoad. The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, eight is the number of Christ.

Reversed Meaning:

Physician, Magus, mental disease, disgrace, disquiet.

 

 

 

 

Card 6: Ace of Pentacles

A hand – issuing, as usual, from a cloud – holds up a pentacle.

Reversed Meaning:

The evil side of wealth, bad intelligence; also, great riches. In any case it shews prosperity, comfortable material conditions, but whether these are of advantage to the possessor will depend on whether the card is reversed or not.

 

 

 

 

Card 7: 7 of Wands

A young man on a craggy eminence brandishing a staff; six other staves are raised towards him from below.

Divinatory Meaning:

It is a card of valour, for, on the surface, six are attacking one, who has, however, the vantage position. On the intellectual plane, it signifies discussion, wordy strife; in business – negotiations, war of trade, barter, competition. It is further a card of success, for the combatant is on the top and his enemies may be unable to reach him.

 

 

 

 

Card 8: King of Cups

He holds a short sceptre in his left hand and a great cup in his right; his throne is set upon the sea; on one side a ship is riding and on the other a dolphin is leaping. The implicit is that the Sign of the Cup naturally refers to water, which appears in all the court cards.

Divinatory Meaning:

Fair man, man of business, law, or divinity; responsible, disposed to oblige the Querent; also equity, art and science, including those who profess science, law and art; creative intelligence.

 

 

 

 

Card 9: The Tower

Occult explanations attached to this card are meagre and mostly disconcerting. It is idle to indicate that it depicts min in all its aspects, because it bears this evidence on the surface. It is said further that it contains the first allusion to a material building, but I do not conceive that the Tower is more or less material than the pillars which we have met with in three previous cases. I see nothing to warrant Papus in supposing that it is literally the fall of Adam, but there is more in favour of his alternative – that it signifies the materialisation of the spiritual word. The bibliographer Christian imagines that it is the downfall of the mind, seeking to penetrate the mystery of God. I agree rather with Grand Orient that it is the ruin of the House of We, when evil has prevailed therein, and above all that it is the rending of a House of Doctrine. I understand that the reference is, however, to a House of Falsehood. It illustrates also in the most comprehensive way the old truth that – except the Lord build the house, they labour in vain that build it.

There is a sense in which the catastrophe is a reflection from the previous card, but not on the side of the symbolism which I have tried to indicate therein. It is more correctly a question of analogy; one is concerned with the fall into the material and animal state, while the other signifies destruction on the intellectual side. The Tower has been spoken of as the chastisement of pride and the intellect overwhelmed in the attempt to penetrate the Mystery of God; but in neither case do these explanations account for the two persons who are the living sufferers. The one is the literal word made void and the other its false interpretation. In yet a deeper sense, it may signify also the end of a dispensation, but there is no possibility here for the consideration of this involved question.

Reversed Meaning:

According to one account, the same in a lesser degree also oppression, imprisonment, tyranny.