Comic Strip Spread
Difficulty: Easy
Note: This spread works best with decks like the Diary of a Broken Soul or Surrealist Tarot because they display scenes rather than pips and do not use reversals.
The Comic Strip Spread is a simple nine-card chronological spread that looks like a page of a comic book. This method should be used to get a glimpse of the future as it would pan out naturally. It may be insightful to use this spread in coordination with biorhythms. The spread is easy to read as a storyboard, just like a comic strip.
The main subject is apparent in the first card, while the story plays out through the following tarot cards.
It is important to pay particular attention to the cards and the relationships with their neighbours. Notice which directions the cards are facing, and how they interact.
Your Comic Strip Reading
King of Pentacles |
The Devil |
King of Cups |
4 of Wands |
2 of Wands |
8 of Wands |
The High Priestess |
Knight of Cups |
Queen of Pentacles |
Card 1: King of Pentacles
The figure calls for no special description – the face is rather dark, suggesting also courage, but somewhat lethargic in tendency. The bull's head should be noted as a recurrent symbol on the throne. The sign of this suit is represented throughout as engraved or blazoned with the pentagram, typifying the correspondence of the four elements in human nature and that by which they may be governed. In many old Tarot packs this suit stood for current coin, money, deniers. I have not invented the substitution of pentacles and I have no special cause to sustain in respect of the alternative. But the consensus of divinatory meanings is on the side of some change, because the cards do not happen to deal especially with questions of money.
Divinatory Meaning:
Valour, realising intelligence, business and normal intellectual aptitude, sometimes mathematical gifts and attainments of this kind; success in these paths.
Card 2: The Devil
The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction, which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.
The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.
Divinatory Meaning:
Ravage, violence, vehemence, extraordinary efforts, force, fatality; that which is predestined but is not for this reason evil.
Card 3: King of Cups
He holds a short sceptre in his left hand and a great cup in his right; his throne is set upon the sea; on one side a ship is riding and on the other a dolphin is leaping. The implicit is that the Sign of the Cup naturally refers to water, which appears in all the court cards.
Divinatory Meaning:
Fair man, man of business, law, or divinity; responsible, disposed to oblige the Querent; also equity, art and science, including those who profess science, law and art; creative intelligence.
Card 4: 4 of Wands
From the four great staves planted in the foreground there is a great garland suspended; two female figures uplift nosegays; at their side is a bridge over a moat, leading to an old manorial house.
Divinatory Meaning:
They are for once almost on the surface – country life, haven of refuge, a species of domestic harvest-home, repose, concord, harmony, prosperity, peace, and the perfected work of these.
Card 5: 2 of Wands
A tall man looks from a battlemented roof over sea and shore; he holds a globe in his right hand, while a staff in his left rests on the battlement; another is fixed in a ring. The Rose and Cross and Lily should be noticed on the left side.
Divinatory Meaning:
Between the alternative readings there is no marriage possible; on the one hand, riches, fortune, magnificence; on the other, physical suffering, disease, chagrin, sadness, mortification. The design gives one suggestion; here is a lord overlooking his dominion and alternately contemplating a globe; it looks like the malady, the mortification, the sadness of Alexander amidst the grandeur of this world's wealth.
A young lady may expect trivial disappointments.
Card 6: 8 of Wands
The card represents motion through the immovable – a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.
Divinatory Meaning:
Activity in undertakings, the path of such activity, swiftness, as that of an express messenger; great haste, great hope, speed towards an end which promises assured felicity; generally, that which is on the move; also the arrows of love.
Card 7: The High Priestess
She has the lunar crescent at her feet, a horned diadem on her head, with a globe in the middle place, and a large solar cross on her breast. The scroll in her hands is inscribed with the word Tora, signifying the Greater Law, the Secret Law and the second sense of the Word. It is partly covered by her mantle, to shew that some things are implied and some spoken. She is seated between the white and black pillars – J. and B. – of the mystic Temple, and the veil of the Temple is behind her: it is embroidered with palms and pomegranates. The vestments are flowing and gauzy, and the mantle suggests light – a shimmering radiance. She has been called occult Science on the threshold of the Sanctuary of Isis, but she is really the Secret Church, the House which is of God and man. She represents also the Second Marriage of the Prince who is no longer of this world; she is the spiritual Bride and Mother, the daughter of the stars and the Higher Garden of Eden. She is, in fine, the Queen of the borrowed light, but this is the light of all. She is the Moon nourished by the milk of the Supernal Mother.
In a manner, she is also the Supernal Mother herself – that is to say, she is the bright reflection. It is in this sense of reflection that her truest and highest name in bolism is Shekinah – the co-habiting glory. According to Kabalism, there is a Shekinah both above and below. In the superior world it is called Binah, the Supernal Understanding which reflects to the emanations that are beneath. In the lower world it is MaIkuth – that world being, for this purpose, understood as a blessed Kingdom that with which it is made blessed being the Indwelling Glory. Mystically speaking, the Shekinah is the Spiritual Bride of the just man, and when he reads the Law she gives the Divine meaning. There are some respects in which this card is the highest and holiest of the Greater Arcana.
Reversed Meaning:
Passion, moral or physical ardour, conceit, surface knowledge.
Card 8: Knight of Cups
Graceful, but not warlike; riding quietly, wearing a winged helmet, referring to those higher graces of the imagination which sometimes characterise this card. He too is a dreamer, but the images of the side of sense haunt him in his vision.
Divinatory Meaning:
Arrival, approach – sometimes that of a messenger; advances, proposition, demeanour, invitation, incitement.
Card 9: Queen of Pentacles
The face suggests that of a dark woman, whose qualities might be summed up in the idea of greatness of soul; she has also the serious cast of intelligence; she contemplates her symbol and may see worlds therein.
Reversed Meaning:
Evil, suspicion, suspense, fear, mistrust.
