Comic Strip Spread
Difficulty: Easy
Note: This spread works best with decks like the Diary of a Broken Soul or Surrealist Tarot because they display scenes rather than pips and do not use reversals.
The Comic Strip Spread is a simple nine-card chronological spread that looks like a page of a comic book. This method should be used to get a glimpse of the future as it would pan out naturally. It may be insightful to use this spread in coordination with biorhythms. The spread is easy to read as a storyboard, just like a comic strip.
The main subject is apparent in the first card, while the story plays out through the following tarot cards.
It is important to pay particular attention to the cards and the relationships with their neighbours. Notice which directions the cards are facing, and how they interact.
Your Comic Strip Reading
8 of Swords |
The Hermit |
7 of Wands |
The Hanged Man |
King of Swords |
10 of Swords |
4 of Swords |
5 of Wands |
9 of Pentacles |
Card 1: 8 of Swords
A woman, bound and hoodwinked, with the swords of the card about her. Yet it is rather a card of temporary durance than of irretrievable bondage.
Divinatory Meaning:
Bad news, violent chagrin, crisis, censure, power in trammels, conflict, calumny; also, sickness.
Card 2: The Hermit
The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore, the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that – where I am, you also may be.
It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Eliphas Levi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but – like the card itself – to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
Reversed Meaning:
Concealment, disguise, policy, fear, unreasoned caution.
Card 3: 7 of Wands
A young man on a craggy eminence brandishing a staff; six other staves are raised towards him from below.
Reversed Meaning:
Perplexity, embarrassments, anxiety. It is also a caution against indecision.
Card 4: The Hanged Man
The gallows from which he is suspended forms a Tau cross, while the figure – from the position of the legs – forms a fylfot cross. There is a nimbus about the head of the seeming martyr. It should be noted (1) that the tree of sacrifice is living wood, with leaves thereon; (2) that the face expresses deep entrancement, not suffering; (3) that the figure, as a whole, suggests life in suspension, but life and not death. It is a card of profound significance, but all the significance is veiled. One of his editors suggests that Eliphas Levi did not know the meaning, which is unquestionable nor did the editor himself. It has been called falsely a card of martyrdom, a card of prudence, a card of the Great Work, a card of duty; but we may exhaust all published interpretations and find only vanity. It expresses the relation, in one of its aspects, between the Divine and the Universe.
He who can understand that the story of his higher nature is imbedded in this symbolism will receive intimations concerning a great awakening that is possible, and will know that after the sacred Mystery of Death there is a glorious Mystery of Resurrection.
Reversed Meaning:
Selfishness, the crowd, body politic.
Card 5: King of Swords
He sits in judgment, holding the unsheathed sign of his suit. He recalls, of course, the conventional Symbol of justice in the Trumps Major, and he may represent this virtue, but he is rather the power of life and death, in virtue of his office.
Divinatory Meaning:
Whatsoever arises out of the idea of judgment and all its connexions – power, command, authority, militant intelligence, law, offices of the crown, and so forth.
Card 6: 10 of Swords
A prostrate figure, pierced by all the swords belonging to the card.
Divinatory Meaning:
Whatsoever is intimated by the design; also, pain, affliction, tears, sadness, desolation. It is not especially a card of violent death.
Card 7: 4 of Swords
The effigy of a knight in the attitude of prayer, at full length upon his tomb.
Reversed Meaning:
Wise administration, circumspection, economy, avarice, precaution, testament.
Card 8: 5 of Wands
A posse of youths, who are brandishing staves, as if in sport or strife. It is mimic warfare.
Reversed Meaning:
Litigation, disputes, trickery, contradiction.
Card 9: 9 of Pentacles
A woman, with a bird upon her wrist, stands amidst a great abundance of grapevines in the garden of a manorial house. It is a wide domain, suggesting plenty in all things. Possibly it is her own possession and testifies to material well-being.
Reversed Meaning:
Roguery, deception, voided project, bad faith.
