Cross Spread

 

 

Difficulty: Easy

The Cross Spread is good for questions asking for advice. It can also be used to determine the meaning of a confusing card from a previous reading, or for that matter, to shed light on other points of confusion.

In questions asking advice, this tarot spread is self-explanatory. The main thing is to determine the difference between cards #2 and #3. #1 is the topic and #4 is the result.

In questions regarding confusion, such as: "What was the meaning of Card (X) in the last spread?" the main thing is also to determine the difference between cards #2 and #3. In this case, #2 will show what the card was not referring to, and Card #3 will show what was really meant. Card #1 is the topic and #4 represents the purpose it serves.

 

 

 

 

 

 

 

 

Your Cross Reading

	DO This The Chariot
It Deals with This Queen of Wands		Do NOT Do This 6 of Pentacles
	It Leads to This The Hierophant

 

 

 

 

It Deals with This

Queen of Wands

The Wands throughout this suit are always in leaf, as it is a suit of life and animation. Emotionally and otherwise, the Queen's personality corresponds to that of the King, but is more magnetic.

Reversed Meaning:

Good, economical, obliging, serviceable. Signifies also – but in certain positions and in the neighbourhood of other cards tending in such directions – opposition, jealousy, even deceit and infidelity.

 

 

 

 

Do NOT Do This

6 of Pentacles

A person in the guise of a merchant weighs money in a pair of scales and distributes it to the needy and distressed. It is a testimony to his own success in life, as well as to his goodness of heart.

Divinatory Meaning:

Presents, gifts, gratification another account says attention, vigilance now is the accepted time, present prosperity, etc.

 

 

 

 

DO This

The Chariot

An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes – in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the sphinx, and it is on this account that I have accepted the variation of Eliphas Levi; two sphinxes thus draw his chariot. He is above all things triumph in the mind.

It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally; and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.

Reversed Meaning:

Riot, quarrel, dispute, litigation, defeat.

 

 

 

 

 

 

 

 

 

 

 

It Leads to This

The Hierophant

He wears the triple crown and is seated between two pillars, but they are not those of the Temple which is guarded by the High Priestess. In his left hand he holds a sceptre terminating in the triple cross, and with his right hand he gives the well-known ecclesiastical sign which is called that of esotericism, distinguishing between the manifest and concealed part of doctrine. It is noticeable in this connexion that the High Priestess makes no sign. At his feet are the crossed keys, and two priestly ministers in albs kneel before him. He has been usually called the Pope, which is a particular application of the more general office that he symbolises. He is the ruling power of external religion, as the High Priestess is the prevailing genius of the esoteric, withdrawn power. The proper meanings of this card have suffered woeful admixture from nearly all hands. Grand Orient says truly that the Hierophant is the power of the keys, exoteric orthodox doctrine, and the outer side of the life which leads to the doctrine; but he is certainly not the prince of occult doctrine, as another commentator has suggested.

He is rather the summa totius theologiae, when it has passed into the utmost rigidity of expression; but he symbolises also all things that are righteous and sacred on the manifest side. As such, he is the channel of grace belonging to the world of institution as distinct from that of Nature, and he is the leader of salvation for the human race at large. He is the order and the head of the recognised hierarchy, which is the reflection of another and greater hierarchic order; but it may so happen that the pontiff forgets the significance of this his symbolic state and acts as if he contained within his proper measures all that his sign signifies or his symbol seeks to shew forth. He is not, as it has been thought, philosophy – except on the theological side; he is not inspiration; and he is not religion, although he is a mode of its expression.

Reversed Meaning:

Society, good understanding, concord, overkindness, weakness.