Cross Spread

Cross Spread

 

 

Difficulty: Easy

The Cross Spread is good for questions asking for advice. It can also be used to determine the meaning of a confusing card from a previous reading, or for that matter, to shed light on other points of confusion.

In questions asking advice, this tarot spread is self-explanatory. The main thing is to determine the difference between cards #2 and #3. #1 is the topic and #4 is the result.

In questions regarding confusion, such as: "What was the meaning of Card (X) in the last spread?" the main thing is also to determine the difference between cards #2 and #3. In this case, #2 will show what the card was not referring to, and Card #3 will show what was really meant. Card #1 is the topic and #4 represents the purpose it serves.

 

 

 

 

 

 

 

 

Your Cross Reading

  DO This

Temperance
 
It Deals with This

9 of Cups
  Do NOT Do This

9 of Wands
  It Leads to This

The Chariot
 

 

 

 

 

It Deals with This

9 of Cups

A goodly personage has feasted to his heart's content, and abundant refreshment of wine is on the arched counter behind him, seeming to indicate that the future is also assured. The picture offers the material side only, but there are other aspects.

Divinatory Meaning:

Concord, contentment, physical bien-?tre; also, victory, success, advantage; satisfaction for the Querent or person for whom the consultation is made.

 

 

 

 

Do NOT Do This

9 of Wands

The figure leans upon his staff and has an expectant look, as if awaiting an enemy. Behind are eight other staves – erect, in orderly disposition, like a palisade.

Divinatory Meaning:

The card signifies strength in opposition. If attacked, the person will meet an onslaught boldly; and his build shews, that he may prove a formidable antagonist. With this main significance there are all its possible adjuncts – delay, suspension, adjournment.

 

 

 

 

DO This

Temperance

A winged angel, with the sign of the sun upon his forehead and on his breast the square and triangle of the septenary. I speak of him in the masculine sense, but the figure is neither male nor female. It is held to be pouring the essences of life from chalice to chalice. It has one foot upon the earth and one upon waters, thus illustrating the nature of the essences. A direct path goes up to certain heights on the verge of the horizon, and above there is a great light, through which a crown is seen vaguely. Hereof is some part of the Secret of Eternal Life, as it is possible to man in his incarnation. All the conventional emblems are renounced herein.

So also are the conventional meanings, which refer to changes in the seasons, perpetual movement of life and even the combination of ideas. It is, moreover, untrue to say that the figure symbolises the genius of the sun, though it is the analogy of solar light, realised in the third part of our human triplicity. It is called Temperance fantastically, because, when the rule of it obtains in our consciousness, it tempers, combines and harmonises the psychic and material natures. Under that rule we know in our rational part something of whence we came and whither we are going.

Divinatory Meaning:

Economy, moderation, frugality, management, accommodation.

 

 

 

 

 

 

 

 

 

 

 

It Leads to This

The Chariot

An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes – in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the sphinx, and it is on this account that I have accepted the variation of Eliphas Levi; two sphinxes thus draw his chariot. He is above all things triumph in the mind.

It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally; and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.

Divinatory Meaning:

Succour, providence also war, triumph, presumption, vengeance, trouble.

 

 

 

 

 

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