Decision Spread

Difficulty: Easy
This simple but highly useful spread calls for a question to be asked in this format:
'What happens if I do (X), and what happens if I do not do (X)?'
Please note that it should not be viewed as a decision between two different options, but about whether a single option should be exercised or not. A second option would call for a separate reading.
Card #7 is the significator, the overall theme of the query.
Cards #3, #1, & #5 represent the chronological sequence of events that occurs if the reader chooses to do (X).
Cards #4, #2, & #6 represent the chronological sequence of events that unfolds if the reader chooses not to do (X).
Your Decision Reading
The Significator![]() The Lovers |
Outcome if you do it: | ||
![]() 7 of Pentacles |
![]() 4 of Wands |
![]() 7 of Cups |
|
| Outcome if you don't do it: | |||
![]() Queen of Pentacles |
![]() The Chariot |
![]() 4 of Pentacles |
|
The Lovers
The sun shines in the zenith, and beneath is a great winged figure with arms extended, pouring down influences. In the foreground are two human figures, male and female, unveiled before each other, as if Adam and Eve when they first occupied the paradise of the earthly body. Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it. The figures suggest youth, virginity, innocence and love before it is contaminated by gross material desire. This is in all simplicity the card of human love, here exhibited as part of the way, the truth and the life. It replaces, by recourse to first principles, the old card of marriage, which I have described previously, and the later follies which depicted man between vice and virtue. In a very high sense, the card is a mystery of the Covenant and Sabbath.
The suggestion in respect of the woman is that she signifies that attraction towards the sensitive life which carries within it the idea of the Fall of Man, but she is rather the working of a Secret Law of Providence than a willing and conscious temptress. It is through her imputed lapse that man shall arise ultimately, and only by her can he complete himself. The card is therefore in its way another intimation concerning the great mystery of womanhood. The old meanings fall to pieces of necessity with the old pictures, but even as interpretations of the latter, some of them were of the order of commonplace and others were false in symbolism.
Reversed Meaning:
Failure, foolish designs. Another account speaks of marriage frustrated and contrarieties of all kinds.
Outcome if you do it:
7 of Pentacles
A young man, leaning on his staff, looks intently at seven pentacles attached to a clump of greenery on his right; one would say that these were his treasures and that his heart was there.
Divinatory Meaning:
These are exceedingly contradictory; in the main, it is a card of money, business, barter; but one reading gives altercation, quarrels – and another innocence, ingenuity, purgation.
4 of Wands
From the four great staves planted in the foreground there is a great garland suspended; two female figures uplift nosegays; at their side is a bridge over a moat, leading to an old manorial house.
Divinatory Meaning:
They are for once almost on the surface – country life, haven of refuge, a species of domestic harvest-home, repose, concord, harmony, prosperity, peace, and the perfected work of these.
7 of Cups
Strange chalices of vision, but the images are more especially those of the fantastic spirit.
Divinatory Meaning:
Fairy favours, images of reflection, sentiment, imagination, things seen in the glass of contemplation; some attainment in these degrees, but nothing permanent or substantial is suggested.
Outcome if you do not do it:
Queen of Pentacles
The face suggests that of a dark woman, whose qualities might be summed up in the idea of greatness of soul; she has also the serious cast of intelligence; she contemplates her symbol and may see worlds therein.
Divinatory Meaning:
Opulence, generosity, magnificence, security, liberty.
The Chariot
An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes – in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the sphinx, and it is on this account that I have accepted the variation of Eliphas Levi; two sphinxes thus draw his chariot. He is above all things triumph in the mind.
It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally; and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.
Reversed Meaning:
Riot, quarrel, dispute, litigation, defeat.
4 of Pentacles
A crowned figure, having a pentacle over his crown, clasps another with hands and arms; two pentacles are under his feet. He holds to that which he has.
Divinatory Meaning:
The surety of possessions, cleaving to that which one has, gift, legacy, inheritance.