Game Plan Spread
When you have a certain plan in mind, this simple 5-card spread presents a choice, hinting at what action or attitude should be taken for your plan to succeed, and what should be avoided in order to help your plan work out for the best.
The initial card is laid in the center of the layout, the significator. The following 4 cards are laid out clockwise around the significator.
In this spread, the second card shows what drives you, but also says you are not fully conscious of this, perhaps even completely unaware of it. It gives you a hint as to the reason that you strive for your goal.
The third card shows what others think of you and your goals. You may or may not be aware of this. Sometimes other people factor into your plans, and sometimes they don’t.
The fourth card shows what you should not do. If things are permitted to go down this path, your plan will collapse.
The fifth card is a hint as to how to make your plan work out favorably. The idea that this card presents should be followed in order to make your plan a success. It is the differences between Cards #4 and #5 that should be noted, as the differences provide the clues you need.
Your Game Plan Reading
Page of Cups
9 of Swords
|How it Will Succeed
Ace of Cups
|How it Will Not Succeed
The Hanged Man
9 of Swords
One seated on her couch in lamentation, with the swords over her. She is as one who knows no sorrow which is like unto hers. It is a card of utter desolation.
Death, failure, miscarriage, delay, deception, disappointment, despair.
The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.
The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.
Ravage, violence, vehemence, extraordinary efforts, force, fatality; that which is predestined but is not for this reason evil.
Page of Cups
A fair, pleasing, somewhat effeminate page, of studious and intent aspect, contemplates a fish rising from a cup to look at him. It is the pictures of the mind taking form.
Taste, inclination, attachment, seduction, deception, artifice.
The Hanged Man
The gallows from which he is suspended forms a Tau cross, while the figure - from the position of the legs - forms a fylfot cross. There is a nimbus about the head of the seeming martyr. It should be noted (1) that the tree of sacrifice is living wood, with leaves thereon; (2) that the face expresses deep entrancement, not suffering; (3) that the figure, as a whole, suggests life in suspension, but life and not death. It is a card of profound significance, but all the significance is veiled. One of his editors suggests that Eliphas Levi did not know the meaning, which is unquestionable nor did the editor himself. It has been called falsely a card of martyrdom, a card of prudence, a card of the Great Work, a card of duty; but we may exhaust all published interpretations and find only vanity. It expresses the relation, in one of its aspects, between the Divine and the Universe.
He who can understand that the story of his higher nature is imbedded in this symbolism will receive intimations concerning a great awakening that is possible, and will know that after the sacred Mystery of Death there is a glorious Mystery of Resurrection.
Selfishness, the crowd, body politic.
Ace of Cups
The waters are beneath, and thereon are water-lilies; the hand issues from the cloud, holding in its palm the cup, from which four streams are pouring; a dove, bearing in its bill a cross-marked Host, descends to place the Wafer in the Cup; the dew of water is falling on all sides. It is an intimation of that which may lie behind the Lesser Arcana.
House of the true heart, joy, content, abode, nourishment, abundance, fertility; Holy Table, felicity hereof.