The Golden Dawn or Thoth Method

Golden Dawn Spread

 

 

Difficulty: Complicated

Note: Tarot decks that use reversed cards such as the Rider-Waite do not work well with this spread, which was designed to be read using elemental dignity.

The Golden Dawn spread is best suited for use with the bifrost Tarot and especially the Book of Thoth, as these decks are meant to be read a certain way with the court cards. Princes and queens represent actual men and women connected with the matter, while princesses generally represent ideas; thoughts or opinions, and knights represent arrival or departure of a matter depending on the direction faced.

In this tarot spread, particular attention should be paid to a card's exact position in relation to its neighbours. Whether the neighbour cards bear the same energy (suit) determines whether a card is considered well-dignified or ill-dignified. Opposite suits ill-dignify each other, while other suits are considered friendly. Tarot cards of the same suit or element strengthen each other.

As with other tarot spreads, it is important to count the cards' tendencies, such as whether there is a lot of one particular suit or number pattern. The patterns reveal special messages. Having several majors present indicates higher forces at work, several cups suggest strong emotions, etc.

Card #1 represents the reader and the nature of the topic at hand.

Cards #2 & #3 are read in extension of #1 to further comprehend the nature of the topic.

The two sets of three tarot cards at the top of the spread represent chronological sets of events. The current path as it would unfold naturally is represented by cards #4, #8, & #12. The alternate path that could be taken is represented by cards #13, #9, & #5. However, if the reader gets the feeling these cards are telling them they go together, then the alternate path is to be considered an extension of the current path, and to be read chronologically in this order: #4, #8, #12, #13, #9, #5. Just keep in mind: this is only if the two paths seem particularly similar.

Cards #14, #10, & #6 shed light upon the psychological undertones of the current issue.

Cards #7, #11, & #15 represent the influences of karma and destiny beyond the reader's control. These cards suggest adapting to this, as fate.

 

 

 

 

 

 

 

 

Your Golden Dawn Reading

 


The Alternate Path
(or Extension of Current Path)
  Your Current Path
 

7 of Swords

5 of Wands

4 of Swords
 
The High Priestess

2 of Pentacles

Queen of Pentacles
         
    The Querent    
   
Queen of Swords

Knight of Wands                 

Page of Cups
   
             
The Psychological Basis   Karma

Knight of Cups

7 of Cups

5 of Cups
 
7 of Pentacles

King of Cups

The Star

 

 

 

The Querent

cards represent the querent and the nature of the topic at hand. The first card (in the center of the spread) represents the very core of the matter, and the other two cards around it are added to it in order to further comprehend the nature of the topic.

 

 

Knight of Wands

He is shewn as if upon a journey, armed with a short wand, and although mailed is not on a warlike errand. He is passing mounds or pyramids. The motion of the horse is a key to the character of its rider, and suggests the precipitate mood, or things connected therewith.

Reversed Meaning:

Rupture, division, interruption, discord.

 

 

 

Queen of Swords

Her right hand raises the weapon vertically and the hilt rests on an arm of her royal chair the left hand is extended, the arm raised her countenance is severe but chastened; it suggests familiarity with sorrow. It does not represent mercy, and, her sword notwithstanding, she is scarcely a symbol of power.

Divinatory Meaning:

Widowhood, female sadness and embarrassment, absence, sterility, mourning, privation, separation.

 

 

 

Page of Cups

A fair, pleasing, somewhat effeminate page, of studious and intent aspect, contemplates a fish rising from a cup to look at him. It is the pictures of the mind taking form.

Reversed Meaning:

Taste, inclination, attachment, seduction, deception, artifice.

 

 

 

 

 

 

 

 

 

 

Your Current Path

cards represent your current path as it would unfold naturally. These cards are read in chronological order from left to right.

 

 

 

The High Priestess

She has the lunar crescent at her feet, a horned diadem on her head, with a globe in the middle place, and a large solar cross on her breast. The scroll in her hands is inscribed with the word Tora, signifying the Greater Law, the Secret Law and the second sense of the Word. It is partly covered by her mantle, to shew that some things are implied and some spoken. She is seated between the white and black pillars – J. and B. – of the mystic Temple, and the veil of the Temple is behind her: it is embroidered with palms and pomegranates. The vestments are flowing and gauzy, and the mantle suggests light – a shimmering radiance. She has been called occult Science on the threshold of the Sanctuary of Isis, but she is really the Secret Church, the House which is of God and man. She represents also the Second Marriage of the Prince who is no longer of this world; she is the spiritual Bride and Mother, the daughter of the stars and the Higher Garden of Eden. She is, in fine, the Queen of the borrowed light, but this is the light of all. She is the Moon nourished by the milk of the Supernal Mother.

In a manner, she is also the Supernal Mother herself – that is to say, she is the bright reflection. It is in this sense of reflection that her truest and highest name in bolism is Shekinah – the co-habiting glory. According to Kabalism, there is a Shekinah both above and below. In the superior world it is called Binah, the Supernal Understanding which reflects to the emanations that are beneath. In the lower world it is MaIkuth – that world being, for this purpose, understood as a blessed Kingdom that with which it is made blessed being the Indwelling Glory. Mystically speaking, the Shekinah is the Spiritual Bride of the just man, and when he reads the Law she gives the Divine meaning. There are some respects in which this card is the highest and holiest of the Greater Arcana.

Reversed Meaning:

Passion, moral or physical ardour, conceit, surface knowledge.

 

 

 

2 of Pentacles

A young man, in the act of dancing, has a pentacle in either hand, and they are joined by that endless cord which is like the number eight reversed.

Divinatory Meaning:

On the one hand it is represented as a card of gaiety, recreation and its connexions, which is the subject of the design; but it is read also as news and messages in writing, as obstacles, agitation, trouble, embroilment.

 

 

 

Queen of Pentacles

The face suggests that of a dark woman, whose qualities might be summed up in the idea of greatness of soul; she has also the serious cast of intelligence; she contemplates her symbol and may see worlds therein.

Reversed Meaning:

Evil, suspicion, suspense, fear, mistrust.

 

 

 

The Alternate Path

cards represent the alternate path that you could choose to take in lieu of the Current Path. However, if the cards that come up seem to indicate that they go along with the Current Path, these three cards should be interpretted not as an Alternate Path, but as a chronological extension of the Current Path (also read from left to right).

 

 

 

7 of Swords

A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand.

Reversed Meaning:

Good advice, counsel, instruction, slander, babbling.

 

 

 

5 of Wands

A posse of youths, who are brandishing staves, as if in sport or strife. It is mimic warfare.

Reversed Meaning:

Litigation, disputes, trickery, contradiction.

 

 

 

4 of Swords

The effigy of a knight in the attitude of prayer, at full length upon his tomb.

Divinatory Meaning:

Vigilance, retreat, solitude, hermit's repose, exile, tomb and coffin. It is these last that have suggested the design.

 

 

 

 

 

 

 

 

 

 

The Psychological Basis

cards shed light upon the psychological undertones of the current problem.

 

 

 

Knight of Cups

Graceful, but not warlike; riding quietly, wearing a winged helmet, referring to those higher graces of the imagination which sometimes characterise this card. He too is a dreamer, but the images of the side of sense haunt him in his vision.

Divinatory Meaning:

Arrival, approach – sometimes that of a messenger; advances, proposition, demeanour, invitation, incitement.

 

 

 

7 of Cups

Strange chalices of vision, but the images are more especially those of the fantastic spirit.

Divinatory Meaning:

Fairy favours, images of reflection, sentiment, imagination, things seen in the glass of contemplation; some attainment in these degrees, but nothing permanent or substantial is suggested.

 

 

5 of Cups

A dark, cloaked figure, looking sideways at three prone cups two others stand upright behind him; a bridge is in the background, leading to a small keep or holding.

Reversed Meaning:

News, alliances, affinity, consanguinity, ancestry, return, false projects.

 

 

 

Karma

These cards represent the influences of karma and destiny that are beyond your control. They suggest adapting to this fate.

 

 

 

7 of Pentacles

A young man, leaning on his staff, looks intently at seven pentacles attached to a clump of greenery on his right; one would say that these were his treasures and that his heart was there.

Reversed Meaning:

Cause for anxiety regarding money which it may be proposed to lend.

 

 

 

King of Cups

He holds a short sceptre in his left hand and a great cup in his right; his throne is set upon the sea; on one side a ship is riding and on the other a dolphin is leaping. The implicit is that the Sign of the Cup naturally refers to water, which appears in all the court cards.

Reversed Meaning:

Dishonest, double-dealing man; roguery, exaction, injustice, vice, scandal, pillage, considerable loss.

 

 

 

The Star

A great, radiant star of eight rays, surrounded by seven lesser stars – also, of eight rays. The female figure in the foreground is entirely naked. Her left knee is on the land and her right foot upon the water. She pours Water of Life from two great ewers, irrigating sea and land. Behind her is rising ground and on the right a shrub or tree, whereon a bird alights. The figure expresses eternal youth and beauty. The star is l'etoile flamboyante, which appears in Masonic symbolism, but has been confused therein. That which the figure communicates to the living scene is the substance of the heavens and the elements. It has been said truly that the mottoes of this card are Waters of Life freely and Gifts of the Spirit.

The summary of several tawdry explanations says that it is a card of hope. On other planes it has been certified as immortality and interior light. For the majority of prepared minds, the figure will appear as the type of Truth unveiled, glorious in undying beauty, pouring on the waters of the soul some part and measure of her priceless possession. But she is in reality the Great Mother in the Kabalistic Sephira Binah, which is supernal Understanding, who communicates to the Sephiroth that are below in the measure that they can receive her influx.

Reversed Meaning:

Arrogance, haughtiness, impotence.

 

 


 

 

 

 

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