Horse Shoe Spread

Horse Shoe Spread #1

 

 

Difficulty: Easy

The Horse Shoe is a classic tarot spread. It is more advanced than the three-card reading, yet simpler than most other spreads. It is a versatile method that can be used for most queries, though there are other spreads which would go into more depth. Like the simple Past, Present, and Future spread, it contains these cards in positions #1, #2, and #7, but also has four other tarot cards that help the reader understand how to deal with the future better. The cards are to be read as follows:

  1. The Past: Past events affecting the question.
  2. The Present: The current state or approaching influence.
  3. Hidden Influences: Things the reader may not be aware of (or barely be aware of).
  4. Obstacles: This is the challenge: obstacles may be avoided or may have to be dealt with.
  5. External Influences: Attitudes and thoughts regarding people around the reader.
  6. Suggestions: Recommended course of action.
  7. Outcome: The result of following the suggestions.

 

 

 

 

 

 

 

 

Your Horse Shoe Reading

  Obstacle

The Chariot
 
Hidden Influences

Justice
  External Influences

Page of Pentacles
The Present

The Lovers
  Suggestion

6 of Swords
The Past

Ace of Cups
  The Outcome

2 of Pentacles

 

 

 

 

The Past Card represents past events that are affecting the question.

 

Ace of Cups

The waters are beneath, and thereon are water-lilies; the hand issues from the cloud, holding in its palm the cup, from which four streams are pouring; a dove, bearing in its bill a cross-marked Host, descends to place the Wafer in the Cup; the dew of water is falling on all sides. It is an intimation of that which may lie behind the Lesser Arcana.

Divinatory Meaning:

House of the true heart, joy, content, abode, nourishment, abundance, fertility; Holy Table, felicity hereof.

 

 

 

 

The Present Card represents the current state or immediately approaching influence.

 

The Lovers

The sun shines in the zenith, and beneath is a great winged figure with arms extended, pouring down influences. In the foreground are two human figures, male and female, unveiled before each other, as if Adam and Eve when they first occupied the paradise of the earthly body. Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it. The figures suggest youth, virginity, innocence and love before it is contaminated by gross material desire. This is in all simplicity the card of human love, here exhibited as part of the way, the truth and the life. It replaces, by recourse to first principles, the old card of marriage, which I have described previously, and the later follies which depicted man between vice and virtue. In a very high sense, the card is a mystery of the Covenant and Sabbath.

The suggestion in respect of the woman is that she signifies that attraction towards the sensitive life which carries within it the idea of the Fall of Man, but she is rather the working of a Secret Law of Providence than a willing and conscious temptress. It is through her imputed lapse that man shall arise ultimately, and only by her can he complete himself. The card is therefore in its way another intimation concerning the great mystery of womanhood. The old meanings fall to pieces of necessity with the old pictures, but even as interpretations of the latter, some of them were of the order of commonplace and others were false in symbolism.

Divinatory Meaning:

Attraction, love, beauty, trials overcome.

 

 

 

 

Hidden Influences - Things that you may not be aware of, or barely be aware of.

 

Justice

The figure is seated between pillars, like the High Priestess, and on this account it seems desirable to indicate that the moral principle which deals unto every man according to his works – while, of course, it is in strict analogy with higher things; – differs in its essence from the spiritual justice which is involved in the idea of election. The latter belongs to a mysterious order of Providence, in virtue of which it is possible for certain men to conceive the idea of dedication to the highest things. The operation of this is like the breathing of the Spirit where it wills, and we have no canon of criticism or ground of explanation concerning it. It is analogous to the possession of the fairy gifts and the high gifts and the gracious gifts of the poet: we have them or have not, and their presence is as much a mystery as their absence. The law of Justice is not however involved by either alternative. In conclusion, the pillars of Justice open into one world and the pillars of the High Priestess into another.

Reversed Meaning:

Law in all its departments, legal complications, bigotry, bias, excessive severity.

 

 

 

 

 

 

 

 

 

 

 

Obstacle - This is the challenge.

 

The Chariot

An erect and princely figure carrying a drawn sword and corresponding, broadly speaking, to the traditional description which I have given in the first part. On the shoulders of the victorious hero are supposed to be the Urim and Thummim. He has led captivity captive; he is conquest on all planes – in the mind, in science, in progress, in certain trials of initiation. He has thus replied to the sphinx, and it is on this account that I have accepted the variation of Eliphas Levi; two sphinxes thus draw his chariot. He is above all things triumph in the mind.

It is to be understood for this reason (a) that the question of the sphinx is concerned with a Mystery of Nature and not of the world of Grace, to which the charioteer could offer no answer; (b) that the planes of his conquest are manifest or external and not within himself; (c) that the liberation which he effects may leave himself in the bondage of the logical understanding; (d) that the tests of initiation through which he has passed in triumph are to be understood physically or rationally; and (e) that if he came to the pillars of that Temple between which the High Priestess is seated, he could not open the scroll called Tora, nor if she questioned him could he answer. He is not hereditary royalty and he is not priesthood.

Reversed Meaning:

Riot, quarrel, dispute, litigation, defeat.

 

 

 

 

External Influences - Attitudes about this situation from people around the querent.

 

Page of Pentacles

A youthful figure, looking intently at the pentacle which hovers over his raised hands. He moves slowly, insensible of that which is about him.

Reversed Meaning:

Prodigality, dissipation, liberality, luxury; unfavourable news.

 

 

 

 

Suggestion - The recommended course of action.�

 

6 of Swords

A ferryman carrying passengers in his punt to the further shore. The course is smooth, and seeing that the freight is light, it may be noted that the work is not beyond his strength.

Reversed Meaning:

Declaration, confession, publicity; one account says that it is a proposal of love.

 

 

 

 

The Outcome - What will happen if the suggestion is followed.

 

2 of Pentacles

A young man, in the act of dancing, has a pentacle in either hand, and they are joined by that endless cord which is like the number eight reversed.

Divinatory Meaning:

On the one hand it is represented as a card of gaiety, recreation and its connexions, which is the subject of the design; but it is read also as news and messages in writing, as obstacles, agitation, trouble, embroilment.

 

 

 

 

 

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