Secret of the High Priestess Spread

Difficulty: Average
This spread makes a nice alternative to the Celtic Cross, which covers basically the same ground. It is useful when a question doesn't quite call for the Ankh spread. This tarot spread is helpful for looking into a current trend. The High Priestess may or may not present a mysterious secret to be analysed after the rest of the spread.
1. & 2. Main impulses representing the topic at hand. They may compliment or oppose one another.
3. This is the current influence at this time.
5. The Waning Moon is the influence that is moving into the past.
4. The Waxing Moon indicates what is on the horizon, or the approaching influence. This is the immediate future.
7. The Light is what is clearly recognized, consciously.
6. The Dark indicates what is there but not fully perceived, though noticed on a deeper level of consciousness.
8. The Next Step is the near future, where this journey leads.
9. The final tarot card, only if it happens to be of the Major Arcana, reveals the Secret of the High Priestess. This is a special message that should be given added weight.
Your Secret of the High Priestess Reading
The Waxing Moon![]() King of Wands |
The Full Moon![]() The Moon |
The Waning Moon![]() The Devil |
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Significator #1![]() 8 of Pentacles |
Significator #2![]() 9 of Swords |
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The Dark![]() Page of Wands |
The Secret of the High Priestess![]() Temperance |
The Light![]() The Hermit |
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The Next Step![]() Judgement |
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Significator #1
8 of Pentacles
An artist in stone at his work, which he exhibits in the form of trophies.
Divinatory Meaning:
Work, employment, commission, craftsmanship, skill in craft and business, perhaps in the preparatory stage.
Significator #2
9 of Swords
One seated on her couch in lamentation, with the swords over her. She is as one who knows no sorrow which is like unto hers. It is a card of utter desolation.
Reversed Meaning:
Imprisonment, suspicion, doubt, reasonable fear, shame.
The Waning Moon is the influence that you are putting behind you, as it moves into the past.
The Devil
The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction, which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.
The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.
Reversed Meaning:
Evil injury, weakness, pettiness, blindness.
The Full Moon is the current influence at this time.
The Moon
The distinction between this card and some of the conventional types is that the moon is increasing on what is called the side of mercy, to the right of the observer. It has sixteen chief and sixteen secondary rays. The card represents life of the imagination apart from life of the spirit. The path between the towers is the issue into the unknown. The dog and wolf are the fears of the natural mind in the presence of that place of exit, when there is only reflected light to guide it.
The last reference is a key to another form of symbolism. The intellectual light is a reflection and beyond it is the unknown mystery which it cannot shew forth. It illuminates our animal nature, types of which are represented below – the dog, the wolf and that which comes up out of the deeps, the nameless and hideous tendency which is lower than the savage beast. It strives to attain manifestation, symbolised by crawling from the abyss of water to the land, but as a rule it sinks back whence it came. The face of the mind directs a calm gaze upon the unrest below; the dew of thought falls; the message is: Peace, be still; and it may be that there shall come a calm upon the animal nature, while the abyss beneath shall cease from giving up a form.
Reversed Meaning:
Instability, inconstancy, silence, lesser degrees of deception and error.
The Waxing Moon indicates what is on the horizon; the approaching influence.
King of Wands
The physical and emotional nature to which this card is attributed is dark, ardent, lithe, animated, impassioned, noble. The King uplifts a flowering wand, and wears, like his three correspondences in the remaining suits, what is called a cap of maintenance beneath his crown. He connects with the symbol of the lion, which is emblazoned on the back of his throne.
Reversed Meaning:
Good, but severe; austere, yet tolerant.
The Light is what is clearly recognized.
The Hermit
The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore, the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that – where I am, you also may be.
It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Eliphas Levi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but – like the card itself – to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
Divinatory Meaning:
Prudence, circumspection; also and especially treason, dissimulation, roguery, corruption.
The Dark shows what is there but not fully perceived, though it has been noticed on a deeper level of consciousness.
Page of Wands
In a scene similar to the former, a young man stands in the act of proclamation. He is unknown but faithful, and his tidings are strange.
Divinatory Meaning:
Dark young man, faithful, a lover, an envoy, a postman. Beside a man, he will bear favourable testimony concerning him. A dangerous rival, if followed by the Page of Cups. Has the chief qualities of his suit. He may signify family intelligence.
The Next Step is the near future, where this journey will take you.
Judgement
The great angel is here encompassed by clouds, but he blows his bannered trumpet, and the cross as usual is displayed on the banner. The dead are rising from their tombs – a woman on the right, a man on the left hand, and between them their child, whose back is turned. But in this card there are more than three who are restored, and it has been thought worthwhile to make this variation as illustrating the insufficiency of current explanations. It should be noted that all the figures are as one in the wonder, adoration and ecstasy expressed by their attitudes. It is the card which registers the accomplishment of the great work of transformation in answer to the summons of the Supernal – which summons is heard and answered from within.
Herein is the intimation of a significance which cannot well be carried further in the present place. What is that within us which does sound a trumpet and all that is lower in our nature rises in response – almost in a moment, almost in the twinkling of an eye? Let the card continue to depict, for those who can see no further, the Last judgment and the resurrection in the natural body; but let those who have inward eyes look and discover therewith. They will understand that it has been called truly in the past a card of eternal life, and for this reason it may be compared with that which passes under the name of Temperance.
Reversed Meaning:
Weakness, pusillanimity, simplicity; also, deliberation, decision, sentence.
The Secret of the High Priestess - if, and only if, this card a Major Arcana, it reveals the Secret of the High Priestess. This is a special spiritual message that you should pay extra special attention to. If it is not a trump, the Priestess has revealed no secret.
Temperance
A winged angel, with the sign of the sun upon his forehead and on his breast the square and triangle of the septenary. I speak of him in the masculine sense, but the figure is neither male nor female. It is held to be pouring the essences of life from chalice to chalice. It has one foot upon the earth and one upon waters, thus illustrating the nature of the essences. A direct path goes up to certain heights on the verge of the horizon, and above there is a great light, through which a crown is seen vaguely. Hereof is some part of the Secret of Eternal Life, as it is possible to man in his incarnation. All the conventional emblems are renounced herein.
So also are the conventional meanings, which refer to changes in the seasons, perpetual movement of life and even the combination of ideas. It is, moreover, untrue to say that the figure symbolises the genius of the sun, though it is the analogy of solar light, realised in the third part of our human triplicity. It is called Temperance fantastically, because, when the rule of it obtains in our consciousness, it tempers, combines and harmonises the psychic and material natures. Under that rule we know in our rational part something of whence we came and whither we are going.
Divinatory Meaning:
Economy, moderation, frugality, management, accommodation.