Secret of the High Priestess Spread

 

 

Difficulty: Average

This spread makes a nice alternative to the Celtic Cross, which covers basically the same ground. It is useful when a question doesn't quite call for the Ankh spread. This tarot spread is helpful for looking into a current trend. The High Priestess may or may not present a mysterious secret to be analysed after the rest of the spread.

1. & 2. Main impulses representing the topic at hand. They may compliment or oppose one another.

3. This is the current influence at this time.

5. The Waning Moon is the influence that is moving into the past.

4. The Waxing Moon indicates what is on the horizon, or the approaching influence. This is the immediate future.

7. The Light is what is clearly recognized, consciously.

6. The Dark indicates what is there but not fully perceived, though noticed on a deeper level of consciousness.

8. The Next Step is the near future, where this journey leads.

9. The final tarot card, only if it happens to be of the Major Arcana, reveals the Secret of the High Priestess. This is a special message that should be given added weight.

 

 

 

 

 

 

 

 

Your Secret of the High Priestess Reading

The Waxing Moon The Wheel of Fortune	The Full Moon 7 of Cups		The Waning Moon The Lovers
	Significator #1 The Devil	Significator #2 6 of Cups
The Dark Page of Wands	The Secret of the High Priestess 4 of Cups		The Light The Magician
	The Next Step The Hanged Man

 

 

 

Significator #1 

 

The Devil

The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction, which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.

The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.

Divinatory Meaning:

Ravage, violence, vehemence, extraordinary efforts, force, fatality; that which is predestined but is not for this reason evil.

 

 

Significator #2 

 

6 of Cups

Children in an old garden, their cups filled with flowers.

Divinatory Meaning:

A card of the past and of memories, looking back, as – for example, – on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct.

 

 

The Waning Moon is the influence that you are putting behind you, as it moves into the past. 

 

The Lovers

The sun shines in the zenith, and beneath is a great winged figure with arms extended, pouring down influences. In the foreground are two human figures, male and female, unveiled before each other, as if Adam and Eve when they first occupied the paradise of the earthly body. Behind the man is the Tree of Life, bearing twelve fruits, and the Tree of the Knowledge of Good and Evil is behind the woman; the serpent is twining round it. The figures suggest youth, virginity, innocence and love before it is contaminated by gross material desire. This is in all simplicity the card of human love, here exhibited as part of the way, the truth and the life. It replaces, by recourse to first principles, the old card of marriage, which I have described previously, and the later follies which depicted man between vice and virtue. In a very high sense, the card is a mystery of the Covenant and Sabbath.

The suggestion in respect of the woman is that she signifies that attraction towards the sensitive life which carries within it the idea of the Fall of Man, but she is rather the working of a Secret Law of Providence than a willing and conscious temptress. It is through her imputed lapse that man shall arise ultimately, and only by her can he complete himself. The card is therefore in its way another intimation concerning the great mystery of womanhood. The old meanings fall to pieces of necessity with the old pictures, but even as interpretations of the latter, some of them were of the order of commonplace and others were false in symbolism.

Reversed Meaning:

Failure, foolish designs. Another account speaks of marriage frustrated and contrarieties of all kinds.

 

 

 

The Full Moon is the current influence at this time. 

 

7 of Cups

Strange chalices of vision, but the images are more especially those of the fantastic spirit.

Reversed Meaning:

Desire, will, determination, project.

 

 

 

 

 

 

 

 

 

 

The Waxing Moon indicates what is on the horizon; the approaching influence. 

 

The Wheel of Fortune

The four Living Creatures of Ezekiel occupy the angles of the card, and the wheel itself follows other indications of Levi in respect of Ezekiel's vision, as illustrative of the particular Tarot Key. With the French occultist, and in the design itself, the symbolic picture stands for the perpetual motion of a fluidic universe and for the flux of human life. The Sphinx is the equilibrium therein. The transliteration of Taro as Rota is inscribed on the wheel, counter changed with the letters of the Divine Name – to shew that Providence is imphed through all. But this is the Divine intention within, and the similar intention without is exemplified by the four Living Creatures. Sometimes the sphinx is represented couchant on a pedestal above, which defrauds the symbolism by stultifying the essential idea of stability amidst movement.

Behind the general notion expressed in the symbol there lies the denial of chance and the fatality which is implied therein. It may be added that, from the days of Levi onward, the occult explanations of this card are – even for occultism itself – of a singularly fatuous kind. It has been said to mean principle, fecundity, virile honour, ruling authority, etc. The findings of common fortune-telling are better than this on their own plane.

Reversed Meaning:

Increase, abundance, superfluity.

 

 

The Light is what is clearly recognized. 

 

The Magician

A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure eight in a horizontal position. About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries; it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the symbols of the four Tarot suits, signifying the elements of natural life, which lie like counters before the adept, and he adapts them as he wills. Beneath are roses and lilies, the flos campi and lilium convallium, changed into garden flowers, to shew the culture of aspiration. This card signifies the divine motive in man, reflecting God, the will in the liberation of its union with that which is above. It is also the unity of individual being on all planes, and in a very high sense it is thought, in the fixation thereof. With further reference to what I have called the sign of life and its connexion with the number 8, it may be remembered that Christian Gnosticism speaks of rebirth in Christ as a change unto the Ogdoad. The mystic number is termed Jerusalem above, the Land flowing with Milk and Honey, the Holy Spirit and the Land of the Lord. According to Martinism, eight is the number of Christ.

Divinatory Meaning:

Skill, diplomacy, address, subtlety; sickness, pain, loss, disaster, snares of enemies; self-confidence, will; the Querent, if male.

 

 

 

The Dark shows what is there but not fully perceived, though it has been noticed on a deeper level of consciousness. 

 

Page of Wands

In a scene similar to the former, a young man stands in the act of proclamation. He is unknown but faithful, and his tidings are strange.

Reversed Meaning:

Anecdotes, announcements, evil news. Also, indecision and the instability which accompanies it.

 

 

 

The Next Step is the near future, where this journey will take you. 

 

The Hanged Man

The gallows from which he is suspended forms a Tau cross, while the figure – from the position of the legs – forms a fylfot cross. There is a nimbus about the head of the seeming martyr. It should be noted (1) that the tree of sacrifice is living wood, with leaves thereon; (2) that the face expresses deep entrancement, not suffering; (3) that the figure, as a whole, suggests life in suspension, but life and not death. It is a card of profound significance, but all the significance is veiled. One of his editors suggests that Eliphas Levi did not know the meaning, which is unquestionable nor did the editor himself. It has been called falsely a card of martyrdom, a card of prudence, a card of the Great Work, a card of duty; but we may exhaust all published interpretations and find only vanity. It expresses the relation, in one of its aspects, between the Divine and the Universe.

He who can understand that the story of his higher nature is imbedded in this symbolism will receive intimations concerning a great awakening that is possible, and will know that after the sacred Mystery of Death there is a glorious Mystery of Resurrection.

Divinatory Meaning:

Wisdom, circumspection, discernment, trials, sacrifice, intuition, divination, prophecy.

 

 

 

The Secret of the High Priestess - if, and only if, this card a Major Arcana, it reveals the Secret of the High Priestess. This is a special spiritual message that you should pay extra special attention to. If it is not a trump, the Priestess has revealed no secret. 

 

4 of Cups

A young man is seated under a tree and contemplates three cups set on the grass before him; an arm issuing from a cloud offers him another cup. His expression notwithstanding is one of discontent with his environment.

Divinatory Meaning:

Weariness, disgust, aversion, imaginary vexations, as if the wine of this world had caused satiety only; another wine, as if a fairy gift, is now offered the wastrel, but he sees no consolation therein. This is also a card of blended pleasure.