The Three Pyramids Spread

Three Pyramids Spread

 

 

Difficulty: Complicated

Basically, there is the main pyramid in the centre, and two smaller pyramids on each side. One is inverted.

Positions 1 & 3 represent where the reader comes from, or what has made them/shaped them on the various levels. Can be from environment, upbringing, schooling, etc. A look at the past, but with more objectivity than is usually given when using tarot cards.

Positions 4 & 5 represent who the reader is right now. May or may not make pleasant reading, but hey, this is what this is about, right?

Position 6 represents who the reader could be. Again, it might or might not look good, but a person can learn from that and change who they are accordingly. (This is a bit like how Scrooge did things in 'A Christmas Carol'.)

Positions 7 & 8 are the reader's strengths. This is the light they have, which can be bought to the forefront. What carries the person should not be hidden or unacknowledged.

Position 9 represents what should be given to oneself or created within.

Position 10 & 11 represent personal areas for development or weaknesses. Again, might not make good reading, but if someone looks at their strengths first, they will be able to see a balance is there and can choose to focus on one side or the other. This is where a person could really see how their shadow side comes into play.

Position 12 represents what the reader should be offering externally, or what they can bring to their world or to others who inhabit that world.

 

 

 

 

 

 

 

 

Your Three Pyramids Reading

 


Strength #1
Strength #2
Eye Exhibit
Nurture This
  Potential
Infirmity #1
Infirmity #2
Now #1
  Now #2
Base (past) #1
  Base (past) #2
  Base (past) #3

 

 

 

 

1: Base #1

Knight of Cups

Graceful, but not warlike; riding quietly, wearing a winged helmet, referring to those higher graces of the imagination which sometimes characterise this card. He too is a dreamer, but the images of the side of sense haunt him in his vision.

Divinatory Meaning:

Arrival, approach – sometimes that of a messenger; advances, proposition, demeanour, invitation, incitement.

 

 

 

2: Base #2

10 of Cups

Appearance of Cups in a rainbow; it is contemplated in wonder and ecstasy by a man and woman below, evidently husband and wife. His right arm is about her; his left is raised upward; she raises her right arm. The two children dancing near them have not observed the prodigy but are happy after their own manner. There is a home-scene beyond.

Reversed Meaning:

Repose of the false heart, indignation, violence.

 

 

 

3: Base #3

The Hierophant

He wears the triple crown and is seated between two pillars, but they are not those of the Temple which is guarded by the High Priestess. In his left hand he holds a sceptre terminating in the triple cross, and with his right hand he gives the well-known ecclesiastical sign which is called that of esotericism, distinguishing between the manifest and concealed part of doctrine. It is noticeable in this connexion that the High Priestess makes no sign. At his feet are the crossed keys, and two priestly ministers in albs kneel before him. He has been usually called the Pope, which is a particular application of the more general office that he symbolises. He is the ruling power of external religion, as the High Priestess is the prevailing genius of the esoteric, withdrawn power. The proper meanings of this card have suffered woeful admixture from nearly all hands. Grand Orient says truly that the Hierophant is the power of the keys, exoteric orthodox doctrine, and the outer side of the life which leads to the doctrine; but he is certainly not the prince of occult doctrine, as another commentator has suggested.

He is rather the summa totius theologiae, when it has passed into the utmost rigidity of expression; but he symbolises also all things that are righteous and sacred on the manifest side. As such, he is the channel of grace belonging to the world of institution as distinct from that of Nature, and he is the leader of salvation for the human race at large. He is the order and the head of the recognised hierarchy, which is the reflection of another and greater hierarchic order; but it may so happen that the pontiff forgets the significance of this his symbolic state and acts as if he contained within his proper measures all that his sign signifies or his symbol seeks to shew forth. He is not, as it has been thought, philosophy – except on the theological side; he is not inspiration; and he is not religion, although he is a mode of its expression.

Divinatory Meaning:

Marriage, alliance, captivity, servitude; by another account, mercy and goodness; inspiration; the man to whom the Querent has recourse.

 

 

 

 

 

 

 

 

 

4: Where you are now #1

7 of Cups

Strange chalices of vision, but the images are more especially those of the fantastic spirit.

Reversed Meaning:

Desire, will, determination, project.

 

 

 

5: Where you are now #2

The High Priestess

She has the lunar crescent at her feet, a horned diadem on her head, with a globe in the middle place, and a large solar cross on her breast. The scroll in her hands is inscribed with the word Tora, signifying the Greater Law, the Secret Law and the second sense of the Word. It is partly covered by her mantle, to shew that some things are implied and some spoken. She is seated between the white and black pillars – J. and B. – of the mystic Temple, and the veil of the Temple is behind her: it is embroidered with palms and pomegranates. The vestments are flowing and gauzy, and the mantle suggests light – a shimmering radiance. She has been called occult Science on the threshold of the Sanctuary of Isis, but she is really the Secret Church, the House which is of God and man. She represents also the Second Marriage of the Prince who is no longer of this world; she is the spiritual Bride and Mother, the daughter of the stars and the Higher Garden of Eden. She is, in fine, the Queen of the borrowed light, but this is the light of all. She is the Moon nourished by the milk of the Supernal Mother.

In a manner, she is also the Supernal Mother herself – that is to say, she is the bright reflection. It is in this sense of reflection that her truest and highest name in bolism is Shekinah – the co-habiting glory. According to Kabalism, there is a Shekinah both above and below. In the superior world it is called Binah, the Supernal Understanding which reflects to the emanations that are beneath. In the lower world it is MaIkuth – that world being, for this purpose, understood as a blessed Kingdom that with which it is made blessed being the Indwelling Glory. Mystically speaking, the Shekinah is the Spiritual Bride of the just man, and when he reads the Law she gives the Divine meaning. There are some respects in which this card is the highest and holiest of the Greater Arcana.

Divinatory Meaning:

Secrets, mystery, the future as yet unrevealed; the woman who interests the Querent, if male; the Querent herself, if female; silence, tenacity; mystery, wisdom, science.

 

 

 

6: Your potential

2 of Wands

A tall man looks from a battlemented roof over sea and shore; he holds a globe in his right hand, while a staff in his left rests on the battlement; another is fixed in a ring. The Rose and Cross and Lily should be noticed on the left side.

Reversed Meaning:

Surprise, wonder, enchantment, emotion, trouble, fear.

 

 

 

7: Strength #1

The Moon

The distinction between this card and some of the conventional types is that the moon is increasing on what is called the side of mercy, to the right of the observer. It has sixteen chief and sixteen secondary rays. The card represents life of the imagination apart from life of the spirit. The path between the towers is the issue into the unknown. The dog and wolf are the fears of the natural mind in the presence of that place of exit, when there is only reflected light to guide it.

The last reference is a key to another form of symbolism. The intellectual light is a reflection and beyond it is the unknown mystery which it cannot shew forth. It illuminates our animal nature, types of which are represented below – the dog, the wolf and that which comes up out of the deeps, the nameless and hideous tendency which is lower than the savage beast. It strives to attain manifestation, symbolised by crawling from the abyss of water to the land, but as a rule it sinks back whence it came. The face of the mind directs a calm gaze upon the unrest below; the dew of thought falls; the message is: Peace, be still; and it may be that there shall come a calm upon the animal nature, while the abyss beneath shall cease from giving up a form.

Reversed Meaning:

Instability, inconstancy, silence, lesser degrees of deception and error.

 

 

 

8: Strength #2

8 of Cups

A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern.

Divinatory Meaning:

The card speaks for itself on the surface, but other readings are entirely antithetical – giving joy, mildness, timidity, honour, modesty. In practice, it is usually found that the card shews the decline of a matter, or that a matter which has been thought to be important is really of slight consequence – either for good or evil.

 

 

 

9: Nurture this

Judgement

The great angel is here encompassed by clouds, but he blows his bannered trumpet, and the cross as usual is displayed on the banner. The dead are rising from their tombs – a woman on the right, a man on the left hand, and between them their child, whose back is turned. But in this card there are more than three who are restored, and it has been thought worthwhile to make this variation as illustrating the insufficiency of current explanations. It should be noted that all the figures are as one in the wonder, adoration and ecstasy expressed by their attitudes. It is the card which registers the accomplishment of the great work of transformation in answer to the summons of the Supernal – which summons is heard and answered from within.

Herein is the intimation of a significance which cannot well be carried further in the present place. What is that within us which does sound a trumpet and all that is lower in our nature rises in response – almost in a moment, almost in the twinkling of an eye? Let the card continue to depict, for those who can see no further, the Last judgment and the resurrection in the natural body; but let those who have inward eyes look and discover therewith. They will understand that it has been called truly in the past a card of eternal life, and for this reason it may be compared with that which passes under the name of Temperance.

Divinatory Meaning:

Change of position, renewal, outcome. Another account specifies total loss though lawsuit.

 

 

 

 

 

 

 

 

 

10: Weakness #1

4 of Cups

A young man is seated under a tree and contemplates three cups set on the grass before him; an arm issuing from a cloud offers him another cup. His expression notwithstanding is one of discontent with his environment.

Reversed Meaning:

Novelty, presage, new instruction, new relations.

 

 

 

11: Weakness #2

4 of Pentacles

A crowned figure, having a pentacle over his crown, clasps another with hands and arms; two pentacles are under his feet. He holds to that which he has.

Reversed Meaning:

Suspense, delay, opposition.

 

 

12: Behavior to exhibit

5 of Pentacles

Two mendicants in a snow-storm pass a lighted casement.

Reversed Meaning:

Disorder, chaos, ruin, discord, profligacy.

 

 

 


 

 

 

 

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