The Love Triangle Spread

The Love Triangle Spread

 

 

Difficulty: Complicated

Casually referred to as the Love Triangle, this spread can be used to determine the dynamics of the relationship between three people, regardless of whether romance is involved. This spread is arranged in the form of a hexagram, consisting of several large and small triangles. This tarot spread may seem somewhat complicated, but it is not entirely that difficult.

The first step is to interpret the card for each individual position in the spread. Generally, one might ask about a relationship they are involved in, but this does not have to be the case. Ordinarily, the reader's representative card is #1, their main person of interest is #2, and the other person would be #3.

The second step fills in the downward triangle and involves further examination of the individuals through their views of the other people. Each person has two more cards showing the way they see and relate to the other members of the triangle. For example, Card #6 indicates how Person #3 relates to Person #1, while Card #9 stands for Person #1's attitude toward Person #3.

The next step completes the upward triangle and the hexagram, focusing on cards #10–13. It also completes the many smaller triangles and hints at the potential for each relationship. The final card, #13 can be considered the significator of the reading, which suggests the overall potential for this three-way relationship.

 

 

 

 

 

 

 

 

Your Love Triangle Reading

 


P#3   3to2 2+3
2to3   P#2
3to1 Overall 2to1
1+3 1to3 1to2 1+2
  P#1  
         

 

 

 

1: Person #1

8 of Cups

A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern.

Reversed Meaning:

Great joy, happiness, feasting.

 

 

 

2: Person #2

Page of Swords

A lithe, active figure holds a sword upright in both hands, while in the act of swift walking. He is passing over rugged land, and about his way the clouds are collocated wildly. He is alert and lithe, looking this way and that, as if an expected enemy might appear at any moment.

Reversed Meaning:

What is unforeseen, unprepared state; sickness is also intimated.

 

 

 

3: Person #3

2 of Wands

A tall man looks from a battlemented roof over sea and shore; he holds a globe in his right hand, while a staff in his left rests on the battlement; another is fixed in a ring. The Rose and Cross and Lily should be noticed on the left side.

Divinatory Meaning:

Between the alternative readings there is no marriage possible; on the one hand, riches, fortune, magnificence; on the other, physical suffering, disease, chagrin, sadness, mortification. The design gives one suggestion; here is a lord overlooking his dominion and alternately contemplating a globe; it looks like the malady, the mortification, the sadness of Alexander amidst the grandeur of this world's wealth.
A young lady may expect trivial disappointments.

 

 

 

 

 

 

 

 

 

4: Person #1's view of #2

10 of Wands

A man oppressed by the weight of the ten staves which he is carrying.

Divinatory Meaning:

A card of many significances, and some of the readings cannot be harmonised. I set aside that which connects it with honour and good faith. The chief meaning is oppression simply, but it is also fortune, gain, any kind of success, and then it is the oppression of these things. It is also a card of false-seeming, disguise, perfidy. The place which the figure is approaching may suffer from the rods that he carries. Success is stultified if the Nine of Swords follows, and if it is a question of a lawsuit, there will be certain loss.

 

 

 

5: Person #2's view of #3

9 of Wands

The figure leans upon his staff and has an expectant look, as if awaiting an enemy. Behind are eight other staves – erect, in orderly disposition, like a palisade.

Divinatory Meaning:

The card signifies strength in opposition. If attacked, the person will meet an onslaught boldly; and his build shews, that he may prove a formidable antagonist. With this main significance there are all its possible adjuncts – delay, suspension, adjournment.

 

 

 

6: Person #3's view of #1

9 of Swords

One seated on her couch in lamentation, with the swords over her. She is as one who knows no sorrow which is like unto hers. It is a card of utter desolation.

Reversed Meaning:

Imprisonment, suspicion, doubt, reasonable fear, shame.

 

 

 

7: Person #2's view of #1

3 of Pentacles

A sculptor at his work in a monastery. Compare the design which illustrates the Eight of Pentacles. The apprentice or amateur therein has received his reward and is now at work in earnest.

Divinatory Meaning:

Metier, trade, skilled labour; usually, however, regarded as a card of nobility, aristocracy, renown, glory.

 

 

 

8: Person #3's view of #2

The High Priestess

She has the lunar crescent at her feet, a horned diadem on her head, with a globe in the middle place, and a large solar cross on her breast. The scroll in her hands is inscribed with the word Tora, signifying the Greater Law, the Secret Law and the second sense of the Word. It is partly covered by her mantle, to shew that some things are implied and some spoken. She is seated between the white and black pillars – J. and B. – of the mystic Temple, and the veil of the Temple is behind her: it is embroidered with palms and pomegranates. The vestments are flowing and gauzy, and the mantle suggests light – a shimmering radiance. She has been called occult Science on the threshold of the Sanctuary of Isis, but she is really the Secret Church, the House which is of God and man. She represents also the Second Marriage of the Prince who is no longer of this world; she is the spiritual Bride and Mother, the daughter of the stars and the Higher Garden of Eden. She is, in fine, the Queen of the borrowed light, but this is the light of all. She is the Moon nourished by the milk of the Supernal Mother.

In a manner, she is also the Supernal Mother herself – that is to say, she is the bright reflection. It is in this sense of reflection that her truest and highest name in bolism is Shekinah – the co-habiting glory. According to Kabalism, there is a Shekinah both above and below. In the superior world it is called Binah, the Supernal Understanding which reflects to the emanations that are beneath. In the lower world it is MaIkuth – that world being, for this purpose, understood as a blessed Kingdom that with which it is made blessed being the Indwelling Glory. Mystically speaking, the Shekinah is the Spiritual Bride of the just man, and when he reads the Law she gives the Divine meaning. There are some respects in which this card is the highest and holiest of the Greater Arcana.

Reversed Meaning:

Passion, moral or physical ardour, conceit, surface knowledge.

 

 

 

9: Person #1's view of #3

The Emperor

He has a form of the Crux ansata for his sceptre and a globe in his left hand. He is a crowned monarch – commanding, stately, seated on a throne, the arms of which axe fronted by ram heads. He is executive and realisation, the power of this world, here clothed with the highest of its natural attributes. He is occasionally represented as seated on a cubic stone, which, however, confuses some of the issues. He is the virile power, to which the Empress responds, and in this sense is he who seeks to remove the Veil of Isis; yet she remains virgo intacta.

It should be understood that this card and that of the Empress do not precisely represent the condition of married life, though this state is implied. On the surface, as I have indicated, they stand for mundane royalty, uplifted on the seats of the mighty; but above this there is the suggestion of another presence. They signify also – and the male figure especially – the higher kingship, occupying the intellectual throne. Hereof is the lordship of thought rather than of the animal world. Both personalities, after their own manner, are full of strange experience, but theirs is not consciously the wisdom which draws from a higher world. The Emperor has been described as (a) will in its embodied form, but this is only one of its applications, and (b) as an expression of virtualities contained in the Absolute Being – but this is fantasy.

Reversed Meaning:

Benevolence, compassion, credit; also, confusion to enemies, obstruction, immaturity.

 

 

 

 

 

 

 

 

 

10: Overall relationship between persons #1 and #2

The Sun

The naked child mounted on a white horse and displaying a red standard has been mentioned already as the better symbolism connected with this card. It is the destiny of the Supernatural East and the great and holy light which goes before the endless procession of humanity, coming out from the walled garden of the sensitive life and passing on the journey home. The card signifies, therefore, the transit from the manifest light of this world, represented by the glorious sun of earth, to the light of the world to come, which goes before aspiration and is typified by the heart of a child.

But the last allusion is again the key to a different form or aspect of the symbolism. The sun is that of consciousness in the spirit – the direct as the antithesis of the reflected light. The characteristic type of humanity has become a little child therein – a child in the sense of simplicity and innocence in the sense of wisdom. In that simplicity, he bears the seal of Nature and of Art; in that innocence, he signifies the restored world. When the self-knowing spirit has dawned in the consciousness above the natural mind, that mind in its renewal leads forth the animal nature in a state of perfect conformity.

Reversed Meaning:

Material happiness, fortunate marriage, contentment – but in a lesser sense than if upright.

 

 

 

11: Overall relationship between persons #2 and #3

Knight of Swords

He is riding in full course, as if scattering his enemies. In the design he is really a prototypical hero of romantic chivalry. He might almost be Galahad, whose sword is swift and sure because he is clean of heart.

Reversed Meaning:

Imprudence, incapacity, extravagance.

 

 

12: Overall relationship between persons #1 and #3

Queen of Pentacles

The face suggests that of a dark woman, whose qualities might be summed up in the idea of greatness of soul; she has also the serious cast of intelligence; she contemplates her symbol and may see worlds therein.

Divinatory Meaning:

Opulence, generosity, magnificence, security, liberty.

 

 

 

13: Overall 3-way Relationship

The World

As this final message of the Major Trumps is unchanged – and indeed unchangeable – in respect of its design, it has been partly described already regarding its deeper sense. It represents also the perfection and end of the Cosmos, the secret which is within it, the rapture of the universe when it understands itself in God. It is further the state of the soul in the consciousness of Divine Vision, reflected from the self-knowing spirit. But these meanings are without prejudice to that which I have said concerning it on the material side.

It has more than one message on the macrocosmic side and is, for example, the state of the restored world when the law of manifestation shall have been carried to the highest degree of natural perfection. But it is perhaps more especially a story of the past, referring to that day when all was declared to be good, when the morning stars sang together and all the Sons of God shouted for joy. One of the worst explanations concerning it is that the figure symbolises the Magus when he has reached the highest degree of initiation; another account says that it represents the absolute, which is ridiculous. The figure has been said to stand for Truth, which is, however, more properly allocated to the seventeenth card. Lastly, it has been called the Crown of the Magi.

Divinatory Meaning:

Assured success, recompense, voyage, route, emigration, flight, change of place.

 

 


 

 

 

 

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