The Love Triangle Spread

The Love Triangle Spread

 

 

Difficulty: Complicated

Casually referred to as the Love Triangle, this spread can be used to determine the dynamics of the relationship between three people, regardless of whether romance is involved. This spread is arranged in the form of a hexagram, consisting of several large and small triangles. This tarot spread may seem somewhat complicated, but it is not entirely that difficult.

The first step is to interpret the card for each individual position in the spread. Generally, one might ask about a relationship they are involved in, but this does not have to be the case. Ordinarily, the reader's representative card is #1, their main person of interest is #2, and the other person would be #3.

The second step fills in the downward triangle and involves further examination of the individuals through their views of the other people. Each person has two more cards showing the way they see and relate to the other members of the triangle. For example, Card #6 indicates how Person #3 relates to Person #1, while Card #9 stands for Person #1's attitude toward Person #3.

The next step completes the upward triangle and the hexagram, focusing on cards #10–13. It also completes the many smaller triangles and hints at the potential for each relationship. The final card, #13 can be considered the significator of the reading, which suggests the overall potential for this three-way relationship.

 

 

 

 

 

 

 

 

Your Love Triangle Reading

 


P#3   3to2 2+3
2to3   P#2
3to1 Overall 2to1
1+3 1to3 1to2 1+2
  P#1  
         

 

 

 

1: Person #1

8 of Pentacles

An artist in stone at his work, which he exhibits in the form of trophies.

Reversed Meaning:

Voided ambition, vanity, cupidity, exaction, usury. It may also signify the possession of skill, in the sense of the ingenious mind turned to cunning and intrigue.

 

 

 

2: Person #2

The Devil

The design is an accommodation, mean or harmony, between several motives mentioned in the first part. The Horned Goat of Mendes, with wings like those of a bat, is standing on an altar. At the pit of the stomach there is the sign of Mercury. The right hand is upraised and extended, being the reverse of that benediction, which is given by the Hierophant in the fifth card. In the left hand there is a great flaming torch, inverted towards the earth. A reversed pentagram is on the forehead. There is a ring in front of the altar, from which two chains are carried to the necks of two figures, male and female. These are analogous with those of the fifth card, as if Adam and Eve after the Fall. Hereof is the chain and fatality of the material life.

The figures are tailed, to signify the animal nature, but there is human intelligence in the faces, and he who is exalted above them is not to be their master for ever. Even now, he is also a bondsman, sustained by the evil that is in him and blind to the liberty of service. With more than his usual derision for the arts which he pretended to respect and interpret as a master therein, Eliphas Levi affirms that the Baphometic figure is occult science and magic. Another commentator says that in the Divine world it signifies predestination, but there is no correspondence in that world with the things which below are of the brute. What it does signify is the Dweller on the Threshold without the Mystical Garden when those are driven forth therefrom who have eaten the forbidden fruit.

Divinatory Meaning:

Ravage, violence, vehemence, extraordinary efforts, force, fatality; that which is predestined but is not for this reason evil.

 

 

 

3: Person #3

10 of Swords

A prostrate figure, pierced by all the swords belonging to the card.

Reversed Meaning:

Advantage, profit, success, favour, but none of these are permanent; also, power and authority.

 

 

 

 

 

 

 

 

 

4: Person #1's view of #2

Knight of Wands

He is shewn as if upon a journey, armed with a short wand, and although mailed is not on a warlike errand. He is passing mounds or pyramids. The motion of the horse is a key to the character of its rider, and suggests the precipitate mood, or things connected therewith.

Divinatory Meaning:

Departure, absence, flight, emigration. A dark young man, friendly. Change of residence.

 

 

 

5: Person #2's view of #3

9 of Pentacles

A woman, with a bird upon her wrist, stands amidst a great abundance of grapevines in the garden of a manorial house. It is a wide domain, suggesting plenty in all things. Possibly it is her own possession and testifies to material well-being.

Divinatory Meaning:

Prudence, safety, success, accomplishment, certitude, discernment.

 

 

 

6: Person #3's view of #1

3 of Wands

A calm, stately personage, with his back turned, looking from a cliff's edge at ships passing over the sea. Three staves are planted in the ground, and he leans slightly on one of them.

Divinatory Meaning:

He symbolises established strength, enterprise, effort, trade, commerce, discovery; those are his ships, bearing his merchandise, which are sailing over the sea. The card also signifies able co-operation in business, as if the successful merchant prince were looking from his side towards yours with a view to help you.

 

 

 

7: Person #2's view of #1

Ace of Wands

A hand issuing from a cloud grasps a stout wand or club.

Reversed Meaning:

Fall, decadence, ruin, perdition, to perish also a certain clouded joy.
A sign of birth.

 

 

 

8: Person #3's view of #2

The World

As this final message of the Major Trumps is unchanged – and indeed unchangeable – in respect of its design, it has been partly described already regarding its deeper sense. It represents also the perfection and end of the Cosmos, the secret which is within it, the rapture of the universe when it understands itself in God. It is further the state of the soul in the consciousness of Divine Vision, reflected from the self-knowing spirit. But these meanings are without prejudice to that which I have said concerning it on the material side.

It has more than one message on the macrocosmic side and is, for example, the state of the restored world when the law of manifestation shall have been carried to the highest degree of natural perfection. But it is perhaps more especially a story of the past, referring to that day when all was declared to be good, when the morning stars sang together and all the Sons of God shouted for joy. One of the worst explanations concerning it is that the figure symbolises the Magus when he has reached the highest degree of initiation; another account says that it represents the absolute, which is ridiculous. The figure has been said to stand for Truth, which is, however, more properly allocated to the seventeenth card. Lastly, it has been called the Crown of the Magi.

Reversed Meaning:

Inertia, fixity, stagnation, permanence.

 

 

 

9: Person #1's view of #3

8 of Cups

A man of dejected aspect is deserting the cups of his felicity, enterprise, undertaking or previous concern.

Reversed Meaning:

Great joy, happiness, feasting.

 

 

 

 

 

 

 

 

 

10: Overall relationship between persons #1 and #2

The Hierophant

He wears the triple crown and is seated between two pillars, but they are not those of the Temple which is guarded by the High Priestess. In his left hand he holds a sceptre terminating in the triple cross, and with his right hand he gives the well-known ecclesiastical sign which is called that of esotericism, distinguishing between the manifest and concealed part of doctrine. It is noticeable in this connexion that the High Priestess makes no sign. At his feet are the crossed keys, and two priestly ministers in albs kneel before him. He has been usually called the Pope, which is a particular application of the more general office that he symbolises. He is the ruling power of external religion, as the High Priestess is the prevailing genius of the esoteric, withdrawn power. The proper meanings of this card have suffered woeful admixture from nearly all hands. Grand Orient says truly that the Hierophant is the power of the keys, exoteric orthodox doctrine, and the outer side of the life which leads to the doctrine; but he is certainly not the prince of occult doctrine, as another commentator has suggested.

He is rather the summa totius theologiae, when it has passed into the utmost rigidity of expression; but he symbolises also all things that are righteous and sacred on the manifest side. As such, he is the channel of grace belonging to the world of institution as distinct from that of Nature, and he is the leader of salvation for the human race at large. He is the order and the head of the recognised hierarchy, which is the reflection of another and greater hierarchic order; but it may so happen that the pontiff forgets the significance of this his symbolic state and acts as if he contained within his proper measures all that his sign signifies or his symbol seeks to shew forth. He is not, as it has been thought, philosophy – except on the theological side; he is not inspiration; and he is not religion, although he is a mode of its expression.

Reversed Meaning:

Society, good understanding, concord, overkindness, weakness.

 

 

 

11: Overall relationship between persons #2 and #3

Judgement

The great angel is here encompassed by clouds, but he blows his bannered trumpet, and the cross as usual is displayed on the banner. The dead are rising from their tombs – a woman on the right, a man on the left hand, and between them their child, whose back is turned. But in this card there are more than three who are restored, and it has been thought worthwhile to make this variation as illustrating the insufficiency of current explanations. It should be noted that all the figures are as one in the wonder, adoration and ecstasy expressed by their attitudes. It is the card which registers the accomplishment of the great work of transformation in answer to the summons of the Supernal – which summons is heard and answered from within.

Herein is the intimation of a significance which cannot well be carried further in the present place. What is that within us which does sound a trumpet and all that is lower in our nature rises in response – almost in a moment, almost in the twinkling of an eye? Let the card continue to depict, for those who can see no further, the Last judgment and the resurrection in the natural body; but let those who have inward eyes look and discover therewith. They will understand that it has been called truly in the past a card of eternal life, and for this reason it may be compared with that which passes under the name of Temperance.

Divinatory Meaning:

Change of position, renewal, outcome. Another account specifies total loss though lawsuit.

 

 

12: Overall relationship between persons #1 and #3

9 of Swords

One seated on her couch in lamentation, with the swords over her. She is as one who knows no sorrow which is like unto hers. It is a card of utter desolation.

Reversed Meaning:

Imprisonment, suspicion, doubt, reasonable fear, shame.

 

 

 

13: Overall 3-way Relationship

9 of Wands

The figure leans upon his staff and has an expectant look, as if awaiting an enemy. Behind are eight other staves – erect, in orderly disposition, like a palisade.

Divinatory Meaning:

The card signifies strength in opposition. If attacked, the person will meet an onslaught boldly; and his build shews, that he may prove a formidable antagonist. With this main significance there are all its possible adjuncts – delay, suspension, adjournment.

 

 


 

 

 

 

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