The Love Triangle Spread

The Love Triangle Spread

 

 

Difficulty:  Somewhat Complicated

 

This spread can be used to determine the dynamics of the relationship between 3 people, whether or not romance is involved. This spread is drawn in the form of a hexagram, consisting of several large and small triangles. This spread is somewhat complicated, but only because of the complicated nature of this type of relationship.

The first step is to interpret the card for each individual position in the spread. Generally the querent asks about a relationship that he or she is involved with, but this does not have to be the case. Ordinarily the querent's representative card is #1, the querent's person of interest is #2, and the other person would be #3.

The second step fills in the downward triangle and involves further examination of the individuals through their views of the other people. Each person has 2 more cards showing the way they see and relate to the other members of the triangle. For example, Card #6 shows how Person #3 relates to Person #1, while Card #9 shows Person #1's attitude toward Person #3.

The next step completes the upward triangle and the hexagram, focusing on cards 10-13. It also completes the many smaller triangles and shows the potential for each relationship. The final card, #13 can be considered the significator of the reading, which shows the overall potential for this 3-way relationship.

 

 

 

 

 

 

 

 

Your Love Triangle Reading

 


P#3   3to2 2+3
2to3   P#2
3to1 Overall 2to1
1+3 1to3 1to2 1+2
  P#1  
         

 

 

 

1: Person #1

The Emperor

He has a form of the Crux ansata for his sceptre and a globe in his left hand. He is a crowned monarch - commanding, stately, seated on a throne, the arms of which axe fronted by ram heads. He is executive and realization, the power of this world, here clothed with the highest of its natural attributes. He is occasionally represented as seated on a cubic stone, which, however, confuses some of the issues. He is the virile power, to which the Empress responds, and in this sense is he who seeks to remove the Veil of Isis; yet she remains virgo intacta.

It should be understood that this card and that of the Empress do not precisely represent the condition of married life, though this state is implied. On the surface, as I have indicated, they stand for mundane royalty, uplifted on the seats of the mighty; but above this there is the suggestion of another presence. They signify also - and the male figure especially - the higher kingship, occupying the intellectual throne. Hereof is the lordship of thought rather than of the animal world. Both personalities, after their own manner, are full of strange experience, but theirs is not consciously the wisdom which draws from a higher world. The Emperor has been described as (a) will in its embodied form, but this is only one of its applications, and (b) as an expression of virtualities contained in the Absolute Being - but this is fantasy.

Divinatory Meaning:

Stability, power, protection, realization; a great person; aid, reason, conviction; also authority and will.

 

 

 

2: Person #2

6 of Cups

Children in an old garden, their cups filled with flowers.

Divinatory Meaning:

A card of the past and of memories, looking back, as - for example - on childhood; happiness, enjoyment, but coming rather from the past; things that have vanished. Another reading reverses this, giving new relations, new knowledge, new environment, and then the children are disporting in an unfamiliar precinct.

 

 

 

3: Person #3

Page of Pentacles

A youthful figure, looking intently at the pentacle which hovers over his raised hands. He moves slowly, insensible of that which is about him.

Reversed Meaning:

Prodigality, dissipation, liberality, luxury; unfavourable news.

 

 

 

 

 

 

 

 

 

4: Person #1's view of #2

2 of Cups

A youth and maiden are pledging one another, and above their cups rises the Caduceus of Hermes, between the great wings of which there appears a lion's head. It is a variant of a sign which is found in a few old examples of this card. Some curious emblematical meanings are attached to it, but they do not concern us in this place.

Reversed Meaning:

Love, passion, friendship, affinity, union, concord, sympathy, the interrelation of the sexes, and - as a suggestion apart from all offices of divination - that desire which is not in Nature, but by which Nature is sanctified.

 

 

 

5: Person #2's view of #3

9 of Pentacles

A woman, with a bird upon her wrist, stands amidst a great abundance of grapevines in the garden of a manorial house. It is a wide domain, suggesting plenty in all things. Possibly it is her own possession and testifies to material well-being.

Divinatory Meaning:

Prudence, safety, success, accomplishment, certitude, discernment.

 

 

 

6: Person #3's view of #1

Strength

A woman, over whose head there broods the same symbol of life which we have seen in the card of the Magician, is closing the jaws of a lion. The only point in which this design differs from the conventional presentations is that her beneficent fortitude has already subdued the lion, which is being led by a chain of flowers. For reasons which satisfy myself, this card has been interchanged with that of justice, which is usually numbered eight. As the variation carries nothing with it which will signify to the reader, there is no cause for explanation. Fortitude, in one of its most exalted aspects, is connected with the Divine Mystery of Union; the virtue, of course, operates in all planes, and hence draws on all in its symbolism. It connects also with innocentia inviolata, and with the strength which resides in contemplation.

These higher meanings are, however, matters of inference, and I do not suggest that they are transparent on the surface of the card. They are intimated in a concealed manner by the chain of flowers, which signifies, among many other things, the sweet yoke and the light burden of Divine Law, when it has been taken into the heart of hearts. The card has nothing to do with self-confidence in the ordinary sense, though this has been suggested - but it concerns the confidence of those whose strength is God, who have found their refuge in Him. There is one aspect in which the lion signifies the passions, and she who is called Strength is the higher nature in its liberation. It has walked upon the asp and the basilisk and has trodden down the lion and the dragon.

Divinatory Meaning:

Power, energy, action, courage, magnanimity; also complete success and honours.

Reversed Meaning:

Despotism, abuse of power, weakness, discord, sometimes even disgrace.

 

 

 

7: Person #2's view of #1

3 of Wands

A calm, stately personage, with his back turned, looking from a cliff's edge at ships passing over the sea. Three staves are planted in the ground, and he leans slightly on one of them.

Divinatory Meaning:

He symbolizes established strength, enterprise, effort, trade, commerce, discovery; those are his ships, bearing his merchandise, which are sailing over the sea. The card also signifies able co-operation in business, as if the successful merchant prince were looking from his side towards yours with a view to help you.

 

 

 

8: Person #3's view of #2

8 of Wands

The card represents motion through the immovable - a flight of wands through an open country; but they draw to the term of their course. That which they signify is at hand; it may be even on the threshold.

Reversed Meaning:

Arrows of jealousy, internal dispute, stingings of conscience, quarrels; and domestic disputes for persons who are married.

 

 

 

9: Person #1's view of #3

7 of Cups

Strange chalices of vision, but the images are more especially those of the fantastic spirit.

Reversed Meaning:

Desire, will, determination, project.

 

 

 

 

 

 

 

 

 

10: Overall relationship between persons #1 and #2

4 of Pentacles

A crowned figure, having a pentacle over his crown, clasps another with hands and arms; two pentacles are under his feet. He holds to that which he has.

Reversed Meaning:

Suspense, delay, opposition.

 

 

 

11: Overall relationship between persons #2 and #3

The Fool

With light step, as if earth and its trammels had little power to restrain him, a young man in gorgeous vestments pauses at the brink of a precipice among the great heights of the world; he surveys the blue distance before him - its expanse of sky rather than the prospect below. His act of eager walking is still indicated, though he is stationary at the given moment; his dog is still bounding. The edge which opens on the depth has no terror; it is as if angels were waiting to uphold him, if it came about that he leaped from the height. His countenance is full of intelligence and expectant dream. He has a rose in one hand and in the other a costly wand, from which depends over his right shoulder a wallet curiously embroidered. He is a prince of the other world on his travels through this one - all amidst the morning glory, in the keen air. The sun, which shines behind him, knows whence he came, whither he is going, and how he will return by another path after many days. He is the spirit in search of experience. Many symbols of the Instituted Mysteries are summarized in this card, which reverses, under high warrants, all the confusions that have preceded it.

In his Manual of Cartomancy, Grand Orient has a curious suggestion of the office of Mystic Fool, as apart of his process in higher divination; but it might call for more than ordinary gifts to put it into operation. We shall see how the card fares according to the common arts of fortune-telling, and it will be an example, to those who can discern, of the fact, otherwise so evident, that the Trumps Major had no place originally in the arts of psychic gambling, when cards are used as the counters and pretexts. Of the circumstances under which this art arose we know, however, very little. The conventional explanations say that the Fool signifies the flesh, the sensitive life, and by a peculiar satire its subsidiary name was at one time the alchemist, as depicting folly at the most insensate stage.

Divinatory Meaning:

Folly, mania, extravagance, intoxication, delirium, frenzy, bewrayment.

 

 

12: Overall relationship between persons #1 and #3

7 of Swords

A man in the act of carrying away five swords rapidly; the two others of the card remain stuck in the ground. A camp is close at hand.

Reversed Meaning:

Good advice, counsel, instruction, slander, babbling.

 

 

 

13: Overall 3-way Relationship

The Moon

The distinction between this card and some of the conventional types is that the moon is increasing on what is called the side of mercy, to the right of the observer. It has sixteen chief and sixteen secondary rays. The card represents life of the imagination apart from life of the spirit. The path between the towers is the issue into the unknown. The dog and wolf are the fears of the natural mind in the presence of that place of exit, when there is only reflected light to guide it.

The last reference is a key to another form of symbolism. The intellectual light is a reflection and beyond it is the unknown mystery which it cannot shew forth. It illuminates our animal nature, types of which are represented below - the dog, the wolf and that which comes up out of the deeps, the nameless and hideous tendency which is lower than the savage beast. It strives to attain manifestation, symbolized by crawling from the abyss of water to the land, but as a rule it sinks back whence it came. The face of the mind directs a calm gaze upon the unrest below; the dew of thought falls; the message is: Peace, be still; and it may be that there shall come a calm upon the animal nature, while the abyss beneath shall cease from giving up a form.

Reversed Meaning:

Instability, inconstancy, silence, lesser degrees of deception and error.

 

 


 

 

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