The Love Triangle Spread

Difficulty: Complicated
Casually referred to as the Love Triangle, this spread can be used to determine the dynamics of the relationship between three people, regardless of whether romance is involved. This spread is arranged in the form of a hexagram, consisting of several large and small triangles. This tarot spread may seem somewhat complicated, but it is not entirely that difficult.
The first step is to interpret the card for each individual position in the spread. Generally, one might ask about a relationship they are involved in, but this does not have to be the case. Ordinarily, the reader's representative card is #1, their main person of interest is #2, and the other person would be #3.
The second step fills in the downward triangle and involves further examination of the individuals through their views of the other people. Each person has two more cards showing the way they see and relate to the other members of the triangle. For example, Card #6 indicates how Person #3 relates to Person #1, while Card #9 stands for Person #1's attitude toward Person #3.
The next step completes the upward triangle and the hexagram, focusing on cards #10–13. It also completes the many smaller triangles and hints at the potential for each relationship. The final card, #13 can be considered the significator of the reading, which suggests the overall potential for this three-way relationship.
Your Love Triangle Reading
| P#3 | 3to2 | 2+3![]() |
2to3 | P#2 | ||
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3to1 | ![]() |
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2to1 | ![]() |
| 1+3 | ![]() |
1to3 | ![]() |
1to2 | ![]() |
1+2 |
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P#1 | ![]() |
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1: Person #1

D cups in this case. Don't be ashamed to enjoy your vices, and never regret the sins you enjoy.
2: Person #2

'At the east of the garden of Eden he placed the Angel and a flaming sword that turned every direction to guard the way to the tree of life'. –Genesis 3:24
3: Person #3

Two wands to keep them rowing in circles past death, one wand to put an end to it.
4: Person #1's view of #2

The tree of life doesn't play out flawlessly like it does in the diagrams. It's actually far more distorted than that. Don't mistake the map for the territory and follow books blindly.
5: Person #2's view of #3

Money is the king of all motivators. There is nothing in this world enough money can't buy. The people who tell you otherwise clearly don't have enough of it.
6: Person #3's view of #1

A fencing mask on a skeleton with a cadeceus over a black sun before fire. Refer to the symbolic meaning of each to find the answers you seek.
7: Person #2's view of #1

'And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof'. –Rev 5:5
8: Person #3's view of #2

If you lost the means to do what you will, try retracing your steps. You had them before, you should be able to find them again. Unless they fell into the sewer, that would totally suck.
9: Person #1's view of #3

AKA The Magician in traditional Tarot.
The sort of guy who knows, wills, dares and keeps his mouth shut.
10: Overall relationship between persons #1 and #2

A whole lot of cargo looks minimal when it's loaded onto a gigantic ship. This applies to more than one might expect.
11: Overall relationship between persons #2 and #3

Homage to Wagner. Brünnhilde lays asleep on the mountain surrounded by magic fire, waiting for Siegfried. Only he who wasn't afraid of Wotan's spear could pass the fire. And when that romance didn't work out, she burned down Valhalla and left Earth to the mortals.
Not everyone can have what they want. A man who can't sing isn't going to be the world's greatest singer. Know yourself, know what you can do, and don't squander what you have trying to win something you won't. But also know when to try, and what's worth never giving up on.
12: Overall relationship between persons #1 and #3

Heghlu'meH QaQ jajvam!
(Today is a good day to die!)
13: Overall 3-way Relationship

AKA Justice in traditional Tarot.
Not the scales of a common religious moralist and no longer a cardinal virtue, but the raw, heartless justice of nature.