Blind Spot Spread

Difficulty: Varies
This tarot spread is used to enhance self-awareness. Questions about learning something about oneself or things that are hidden work very well with this tarot spread, although no question is necessary.
- This tarot card displays the obvious identity, the part of oneself that is consciously known and projected to others.
- This card indicates unconscious driving forces that neither the reader nor others are aware of about them, the great unknown. Nobody knows what this tarot card means, at least not yet...
- The part of oneself that is concealed, to keep others from discovering, is apparent in this card.
- This is the Blind Spot. This is what was asked about, that which this reading should bring awareness of. The reader may wish to pay close attention to these mannerisms.
Your Blind Spot Tarot Reading with the Book of Thoth
| What you know | What you don't know | |
| What others know | ![]() 10 of Swords |
![]() Prince of Swords |
| What others don't know | ![]() 8 of Swords |
![]() 7 of Wands |
This card displays your obvious identity, the part of you that everyone knows.
10 of Swords
Sun in Gemini – Ruin
The number Ten, Malkuth, as always, represents the culmination of the unmitigated energy of the idea. It shows reason run mad, ramshackle riot of soulless mechanism; it represents the logic of lunatics and (for the most part) of philosophers. It is reason divorced from reality.
The card is also ruled by the Sun in Gemini, but the mercurial airy quality of the Sign serves to disperse his rays; this card shows the disruption and disorder of harmonious and stable energy.
The hilts of the Swords occupy the positions of the Sephiroth, but the points One to Five and Seven to Nine touch and shatter the central Sword (six) which represents the Sun, the Heart, the child of Chokmah and Binah. The tenth Sword is also in splinters. It is the ruin of the Intellect, and even of all mental and moral qualities.
This card shows unconscious driving forces that neither you nor your company is aware of about you. This is the Great Unknown.
7 of Wands
Mars in Leo – Valour
This card derives from Netzach (Victory) in the suit of Fire. But the Seven is a weak, earthy, feminine number as regards the Tree of Life, and represents a departure from the balance so low down on the Tree that this implies a loss of confidence.
Fortunately, the card is also attributed to Mars in Leo. The army has been thrown into disorder; if victory is to be won, it will be by dint of individual valour – a 'soldiers' battle'.
The secrets you keep from others are shown by this card.
8 of Swords
Jupiter in Gemini – Interference
The number Eight, Hod, here signifies lack of persistence in matters of the intellect and of contest. Good fortune, however, attends even these weakened efforts, thanks to the influence of Jupiter in Gemini, ruling the Decan. Yet the Will is constantly thwarted by accidental interference.
The centre of the card is occupied by two long Swords pointed downward. These are crossed by six small swords, three on each side. They remind one of weapons peculiar to their countries or their cults; we see here the Kriss, the Kukri, the Scramasax, the Dagger, the Machete and the Yataghan.
This is your Blind Spot. This is what you asked about – what you wished to be made aware of by this reading.
Prince of Swords
Aquarius
This card represents the airy part of Air. This chariot is drawn by winged children, looking and leaping irresponsibly in any direction that takes their fancy; they are not reined, but perfectly Capricious. The chariot consequently is easy enough to move, but quite unable to progress in any definite direction except by accident. This is a perfect picture of the Mind.
The operation of his logical mental processes has reduced the Air, which is his element, to many diverse geometrical patterns, but in these there is no real plan; they are demonstrations of the powers of the Mind without definite purpose. In his right hand is a lifted sword wherewith to create, but in his left hand a sickle, so that what he creates he instantly destroys. A person thus symbolised is purely intellectual. He is full of ideas and designs which tumble over each other. He is a mass of fine ideals unrelated to practical effort. He has all the apparatus of Thought in the highest degree, intensely clever, admirably rational, but unstable of purpose, and in reality indifferent even to his own ideas, as knowing that any one of them is just as good as any other. He reduces everything to unreality by removing its substance and transmuting it to an ideal world of ratiocination which is purely formal and out of relation to any facts, even those upon which it is based.