Celtic Cross Spread

Celtic Cross

 

 

Difficulty: Average

This is probably the most well-known tarot spread. A good, basic spread for beginners to practise with, the Celtic Cross is useful for questions of all types. In this spread, it can be helpful to notice the relationships between the pairings of cards #5 & #9, #1 & #2, #3 & #4, and #6 & #10.

  1. The significator epitomizes what the reading deals with, the initial situation.
  2. An added impulse that compounds the significator, which may be either complimentary or contradictory.
  3. This is what is consciously known (thoughts).
  4. Unconscious driving forces that may not be known fully (emotions).
  5. The immediate past regarding the current situation.
  6. The first future card indicates the immediate future.
  7. This card represents the reader and their attitude towards cards #1 and #2.
  8. The external influences, the places and people which influence the topic.
  9. This tarot card suggests expectations; what is secretly hoped for or feared.
  10. The second future card reveals the long-term outcome.

 

 

 

 

 

 

 

 

Your Celtic Cross Tarot Reading with the Book of Thoth

 

The Crown

4 of Wands

  The Outcome

Prince of Wands


Hopes and Fears

The Moon


External Forces

7 of Wands


The Querent

6 of Wands

The Recent Past

10 of Disks

This Crosses the Significator

The Tower


The Significator

5 of Cups

The Future

5 of Disks


The Foundation

2 of Disks

 

 

 

The Significator represents what the main theme of the reading deals with, the initial situation.

 

 

5 of Cups

Mars in Scorpio – Disappointment

This card is ruled by Geburah in the suit of Water. Geburah being fiery, there is a natural antipathy. Hence arises the idea of disturbance, just when least expected, in a time of ease. The attribution is also to Mars in Scorpio, which is his own house; and Mars is the manifestation on the lowest plane of Geburah, while Scorpio, in its worst aspect, suggests the putrefying power of Water.

Yet the powerful male influences do not show actual decay, only the beginning of destruction; hence, the anticipated pleasure is frustrated. The Lotuses have their petals torn by fiery winds; the sea is arid and stagnant, a dead sea, like a 'chott' in North Africa. No water flows into the cups. Moreover, these cups are arranged in the form of an inverted pentagram, symbolising the triumph of matter over spirit.

 

 

 

 

 

This Crosses the Significator denotes an added impulse that compounds the initial card, whether complimentary or contradictory.

 

The Tower

Mars

Break down the fortress of thine Individual Self, that thy Truth may spring free from the ruins.

Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.

 

 

 

 

 

The Crown stands for what the asker is aware of consciously.

 

4 of Wands

Venus in Aries – Completion

This card refers to Chesed in the suit of Fire. Being below the Abyss, it is the Lord of all manifested active Power. The original Will of the Two has been transmitted through the Three, and is now built up into a solid system: Order, Law, Government. It is also referred to Venus in Aries, which indicates that one cannot establish one's work without tact and gentleness. The wands are headed by the Ram, sacred to Chesed, the Father-god Amoun-Ra, as also to Aries; but at the other end of the wands are the Doves of Venus.

In the symbol, the ends of the wands touch a circle, showing the completion and limitation of the original work. It is within this circle that the flames (four double, as if to assert the balance) of the Energy are seen to play, and there is no intention to increase the scope of the original Will.

 

 

 

 

 

 

 

 

 

 

 

 

The Foundation reveals unconscious driving forces that the querent may not be aware of.

 

2 of Disks

Jupiter in Capricorn – Change

The number Two, Chokmah, here rules in the suit pertaining to Earth. It shows the type of Energy appropriate to Two, in its most fixed form. According to the doctrine that Change is the support of stability, the card is called Change.

The card represents two Pantacles, one above the other; they are the Chinese symbols of the Yang and Yin duplicated as in the Hsiang. One wheel is dextro- and the other laevo-rotatory. They thus represent the harmonious interplay of the Four Elements in constant movement. One may in fact consider the card as the picture of the complete manifested Universe, in respect of its dynamics.

 

 

 

 

 

The Recent Past represents past events and concerns.

 

10 of Disks

Mercury in Virgo – Wealth

Mercury rules this card in Virgo; and this may imply that the acquired wealth, being inert, will be dissipated unless put to further use by devoting its power to objects other than mere accumulation. The disks, or (as they have now become) coins, are arranged on the Tree of Life, but the Tenth coin is much larger than the rest; the image indicates the futility of material gain.

These disks are inscribed with various symbols of mercurial character except that the coin in the place of Hod (Mercury) on the Tree is marked with the cipher of the Sun.

 

 

 

 

 

The Future depicts that which lies ahead.

 

The Tower

Mars

Break down the fortress of thine Individual Self, that thy Truth may spring free from the ruins.

Quarrel, combat, danger, ruin, destruction of plans, sudden death, escape from prison.

 

 

 

 

 

The Querent represents the asker and their attitude towards the subject of the reading.

 

6 of Wands

Jupiter in Leo – Victory

This card represents Tiphareth of the suit of Fire. This shows Energy in completely balanced manifestation. The Five has broken up the closed forces of the Four with revolutionary ardour, but a marriage has taken place between them; and the result is the Son, and the Sun.

The reference is also to Jupiter and Leo, which seems to imply a benediction on the harmony and beauty of this arrangement. It Will be seen that the Three Wands of the Three Adepts are now orderly arranged; and the flames themselves, instead of shooting out in all directions, burn steadily as in lamps. They are nine in number, in reference to Yesod and the Moon. This shows the stabilisation of the Energy, and its reception and reflection by the Feminine.

There is no circle to enclose the system. It is self-supporting, like the Sun.

 

 

 

 

 

External Forces represents the influence of others in your life as well as trends in your relationships with others.

 

7 of Wands

Mars in Leo – Valour

This card derives from Netzach (Victory) in the suit of Fire. But the Seven is a weak, earthy, feminine number as regards the Tree of Life, and represents a departure from the balance so low down on the Tree that this implies a loss of confidence.

Fortunately, the card is also attributed to Mars in Leo. The army has been thrown into disorder; if victory is to be won, it will be by dint of individual valour – a 'soldiers' battle'.

 

 

 

 

 

 

 

 

 

 

 

 

Hopes and Fears shows the expectations you have concerning the outcome of your question.

 

The Moon

Pisces

Let the Illusion of the World pass over thee, unheeded, as thou goest from the Midnight to the Morning.

Illusion, deception, bewilderment, hysteria, even madness, dreaminess, falsehood, error, crisis, 'the darkest hour before the dawn', the brink of important change.

 

 

 

 

 

The Outcome of your question. Interpret this card in the context of the entire reading and as an indicator of the path you are currently on, but not necessarily bound to.

 

Prince of Wands

Leo

The moral qualities appropriate to this figure are swiftness and strength. But he is sometimes inclined to act on impulse; sometimes easily led by external influences; sometimes, especially in trifles, a prey to indecision. He is often violent, especially in the expression of an opinion, but he does not necessarily hold the opinion about which he is so emphatic. He states a vigorous proposition for the sake of stating it. He is in fact very slow to make up his mind thoroughly on any subject, but always sees both sides of every question. He is essentially just, but always feels that justice is not to be attained in the intellectual world. His character is intensely noble and generous.

He may be an extravagant boaster, while slyly laughing both at the object of his boast and at himself for making it. One of his greatest faults is pride; meanness and pettiness of any kind he holds in infinite scorn. His courage is fanatically strong, and his endurance indefatigable. He is always fighting against odds, and always wins in the long – the very long-run. This is principally due to his enormous capacity for work, which he exercises for its own sake, 'without lust of result'.

 

 

 

 

 

 

 

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