Celtic Cross Spread
Difficulty: Average
This is probably the most well-known tarot spread. A good, basic spread for beginners to practise with, the Celtic Cross is useful for questions of all types. In this spread, it can be helpful to notice the relationships between the pairings of cards #5 & #9, #1 & #2, #3 & #4, and #6 & #10.
- The significator epitomizes what the reading deals with, the initial situation.
- An added impulse that compounds the significator, which may be either complimentary or contradictory.
- This is what is consciously known (thoughts).
- Unconscious driving forces that may not be known fully (emotions).
- The immediate past regarding the current situation.
- The first future card indicates the immediate future.
- This card represents the reader and their attitude towards cards #1 and #2.
- The external influences, the places and people which influence the topic.
- This tarot card suggests expectations; what is secretly hoped for or feared.
- The second future card reveals the long-term outcome.
Your Celtic Cross Tarot Reading with the Book of Thoth
The Crown |
The Outcome Princess of Disks
External Forces  4 of Wands
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The Recent Past Ace of Wands |
This Crosses the Significator
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The Future The Moon |
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The Significator represents what the main theme of the reading deals with, the initial situation.
6 of Disks
Moon in Taurus – Success
The Number Six, Tiphareth, as before, represents the full harmonious establishment of the Energy of the Element. The Moon in Taurus rules the card; and this, while increasing the approach to perfection (for the Moon is exalted in Taurus and therefore in her highest form) marks that the condition is transient.
The disks are arranged in the form of the Hexagram, which is shown in skeleton. In the centre blushes and glows the light rose- madder of dawn, and without are three concentric circles, golden yellow, salmon-pink, and amber. These colours show Tiphareth fully realised on Earth; it reaffirms in form what was mathematically set forth in describing the Ace. The planets are arranged in accordance with their usual attribution; but they are only shown as disks irradiated by the Sun in their centre. This Sun is idolised as the Rose and Cross; the Rose has forty-nine petals, the interplay of the Seven with the Seven.
This Crosses the Significator denotes an added impulse that compounds the initial card, whether complimentary or contradictory.
7 of Cups
Venus in Scorpio – Debauch
This card refers to the Seven, Netzach, in the suit of Water. Here recurs the invariable weakness arising from lack of balance; also, the card is governed by Venus in Scorpio. Her dignity is not good in this Sign; one is reminded that Venus is the planet of Copper, 'external splendour and internal corruption'. The Lotuses have become poisonous, looking like tiger-lilies; and, instead of water, green slime issues from them and overflows, making the Sea a malarious morass. It is a wholesome reminder of the fatal ease with which a Sacrament may be profaned and prostituted.
The Crown stands for what the asker is aware of consciously.
The Sun
The Sun
Glory, gain, riches, triumph, pleasure, frankness, truth, shame-lessness, arrogance, vanity, manifestation, recovery from sickness, but sometimes sudden death.
The Foundation reveals unconscious driving forces that the querent may not be aware of.
3 of Cups
Mercury in Cancer – Abundance
This card refers to Binah in the suit of Water. This is the card of Demeter or Persephone. The Cups are pomegranates: they are filled bountifully to overflowing a single lotus, arising from the dark calm sea characteristic of Binah. There is here the fulfilment of the Will of Love in abounding joy. It is the spiritual basis of fertility.
The card is referred to the influence of Mercury in Cancer; this carries further the above thesis. Mercury is the Will or Word of the All-Father; here its influence descends upon the most receptive of the Signs. At the same time, the combination of these forms of energy brings in the possibility of somewhat mysterious ideas. Binah, the Great Sea, is the Moon in one aspect, but Saturn in another; and Mercury, besides being the Word or Will of the All-One, is the guide of the souls of the Dead. The pomegranate was the fruit which Persephone ate in the realms of Pluto, thereby enabling him to hold her in the lower world, even after the most powerful influence had been brought to bear. The lesson seems to be that the good things of life, although enjoyed, should be distrusted.
The Recent Past represents past events and concerns.
Ace of Wands
The Root of Fire
This card represents the essence of the element of Fire in its inception. It is a solar-phallic outburst of flame from which spring lightnings in every direction. These flames are Yods, arranged in the form of the Tree of Life.
It is the primordial Energy of the Divine manifesting in Matter, at so early a stage that it is not yet definitely formulated as Will.
The Future depicts that which lies ahead.
7 of Cups
Venus in Scorpio – Debauch
This card refers to the Seven, Netzach, in the suit of Water. Here recurs the invariable weakness arising from lack of balance; also, the card is governed by Venus in Scorpio. Her dignity is not good in this Sign; one is reminded that Venus is the planet of Copper, 'external splendour and internal corruption'. The Lotuses have become poisonous, looking like tiger-lilies; and, instead of water, green slime issues from them and overflows, making the Sea a malarious morass. It is a wholesome reminder of the fatal ease with which a Sacrament may be profaned and prostituted.
The Querent represents the asker and their attitude towards the subject of the reading.
3 of Swords
Saturn in Libra – Sorrow
This card is dark and heavy; it is, so to speak, the womb of Chaos. There is an intense lurking passion to create, but its children are monsters. This may mean the supreme transcendence of the natural order. Secrecy is here, and Perversion.
The symbol represents the great Sword of the Magician, point uppermost; it cuts the junction of two short curved swords. The impact has destroyed the rose. In the background, storm broods under implacable night.
External Forces represents the influence of others in your life as well as trends in your relationships with others.
4 of Wands
Venus in Aries – Completion
This card refers to Chesed in the suit of Fire. Being below the Abyss, it is the Lord of all manifested active Power. The original Will of the Two has been transmitted through the Three, and is now built up into a solid system: Order, Law, Government. It is also referred to Venus in Aries, which indicates that one cannot establish one's work without tact and gentleness. The wands are headed by the Ram, sacred to Chesed, the Father-god Amoun-Ra, as also to Aries; but at the other end of the wands are the Doves of Venus.
In the symbol, the ends of the wands touch a circle, showing the completion and limitation of the original work. It is within this circle that the flames (four double, as if to assert the balance) of the Energy are seen to play, and there is no intention to increase the scope of the original Will.
Hopes and Fears shows the expectations you have concerning the outcome of your question.
5 of Wands
Saturn in Leo – Strife
This card is referred to Geburah of the suit of Fire. Geburah itself being fiery, it is a purely active force. It is ruled also by Saturn and Leo. Leo shows the element of Fire at its strongest and most balanced. Saturn tends to weigh it down and to embitter it. There is no limit to the scope of this volcanic energy.
The symbol represents the wand of the Chief Adept, showing that the authority is derived from the superiors; were it not so, this card would be thoroughly disastrous. Moreover, there are also two wands of the Second, or Major Adept. They have the head of the Phoenix, which gives the idea of destruction (or rather purgation) through fire, and the resurrection of the energy from its ashes.
The Outcome of your question. Interpret this card in the context of the entire reading and as an indicator of the path you are currently on, but not necessarily bound to.
Princess of Disks
The Princess of Disks represents the earthy part of Earth. She is consequently on the brink of transfiguration. She is strong and beautiful, with an expression of intense brooding, as if about to become aware of secret wonder.
Her crest is the head of the ram, and her sceptre descends into the earth. There its head becomes a diamond, the precious stone of Kether, thus symbolising the birth of the highest and purest light in the deepest and darkest of the Elements. She stands within a grove of sacred trees before an altar suggesting a wheatsheaf, for she is a priestess of Demeter. She bears within her body the secret of the future. Her sublimity is further emphasised by the disk which she bears; for in the centre thereof is the Chinese ideogram denoting the twin spiral force of Creation in perfect equilibrium; from this is born the rose of Isis, the great fertile Mother.
