The Self-Actualization Pyramids Spread

Self-Actualization Pyramids Spread

 

 

Difficulty:  Complicated

 

Basically there is the main pyramid in the center, and two smaller pyramids on each side. One is inverted.

Positions 1 – 3 represent where you have come from, or what has made you/shaped you on the various levels. Can be from environment, upbringing, schooling etc. A look at the past, but with more objectivity than is usually given when using tarot cards.

Positions 4 – 5 represent “who you are now.”  May or may not make pleasant reading but hey, this is what this is about right?

Position 6 represents “who you could be.”  Again it might or might not look good, but you can learn from that and change who you are now accordingly. (This is a bit like how Scrooge did things in "A Christmas Carol")

Positions 7-8 are your strengths. The light you have which can be bought to the forefront. What carries you and should not be hidden or unacknowledged.

Position 9 represents what you should be giving to yourself or creating within.

Position 10 – 11 represent personal areas for development or weaknesses. Again might not make good reading but if you look at your strengths first you will be able to see a balance is there and you can choose to focus on one side or the other… your choice. This is where you could really see how your shadow side comes into play.

Position 12 represents what you should be offering externally, or what you can bring to your world or others who inhabit that world.

 

 

 

 

 

 

 

 

Your Self-Actualization Pyramids Reading

 


Strength #1
Strength #2
Eye Exhibit
Nurture This
  Potential
Infirmity #1
Infirmity #2
Now #1
  Now #2
Base (past) #1
  Base (past) #2
  Base (past) #3

 

 

 

 

1: Base #1

Princess of Cups

The Princess of Cups represents the earthy part of Water; in particular, the faculty of crystallization. She represents the power of Water to give substance to idea, to support life, and to form the basis of chemical combination. She is represented as a dancing figure, robed in a flowing garment on whose edges crystals are seen to form.

For her crest she wears a swan with open wings. The symbolism of this swan reminds one of the swan in oriental philosophy which is the word AUM or AUMGN, which is the symbol of the entire process of creation. She bears a covered cup from which issues a tortoise. This is again the tortoise which in Hindu philosophy supports the elephant on whose back is the Universe. She is dancing upon a foaming sea in which disports himself a dolphin, the royal fish, which symbolizes the power of Creation. The character of the Princess is infinitely gracious. All sweetness, all voluptuousness, gentleness, kindness and tenderness are in her character. She lives in the world of Romance, in the perpetual dream of rapture. On a superficial examination she might be thought selfish and indolent, but this is a quite false impression; silently and effortlessly she goes about her work.

 

 

 

2: Base #2

Knight of Cups

Pisces

The Knight of Cups represents the fiery part of Water, the swift passionate attack of rain and springs; more intimately, Water's power of solution. He is clothed in black armour furnished with bright wings which, together with the leaping attitude of his white charger, indicates that he represents the most active aspect of Water. In his right hand he bears a cup from which issues a crab, the cardinal sign of Water, for aggressiveness. His totem is the peacock, for one of the stigmata of water in its most active form is brilliance. There is here also some reference to the phenomena of fluorescence.

The characteristics of the person signified by this card are nevertheless mostly passive, in accordance with the Zodiacal attribution. He is graceful, dilettante, with the qualties of Venus, or a weak Jupiter. He is amiable in a passive way. He is quick to respond to attraction, and easily becomes enthusiastic under such stimulus; but he is not very enduring. He is exceedingly sensitive to external in fluence, but with no material depth in his character.

 

 

 

3: Base #3

7 of Swords

Moon in Aquarius - Futility

Netzach, in the suit of Swords, does not represent such catas trophe as in the other suits, for Netzach, the Sephira of Venus, means victory. There is, therefore, a modifying influence; and this is accentuated by the celestial rule of the Moon in Aquarius.

The intellectual wreckage of the card is thus not so vehement as in the Five. There is vacillation, a wish to compromise, a certain toleration. But, in certain circumstances, the results may be more disastrous than ever. This naturally depends upon the success of the policy. This is always in doubt as long as there exist violent, uncompromising forces which take it as a natural prey. This card, like the Four, suggests the policy of appeasement.

The symbol shows six Swords with their hilts in crescent formation. Their points meet below the centre of the card, imping ing upon a blade of a much larger up-thrusting sword, as if there were a contest between the many feeble and the one strong. He strives in vain.

 

 

 

 

 

 

 

 

 

4: Where you are now #1

Prince of Swords

Aquarius

This card represents the airy part of Air. This chariot is drawn by winged children, looking and leaping irresponsibly in any direction that takes their fancy; they are not reined, but perfectly Capricious. The chariot consequently is easy enough to move, but quite unable to progress in any definite direction except by accident. This is a perfect picture of the Mind.

The operation of his logical mental processes have reduced the Air, which is his element, to many diverse geometrical patterns, but in these there is no real plan; they are demonstrations of the powers of the Mind without definite purpose. In his right hand is a lifted sword wherewith to create, but in his left hand a sickle, so that what he creates he instantly destroys. A person thus symbolized is purely intellectual. He is full of ideas and designs which tumble over each other. He is a mass of fine ideals unrelated to practical effort. He has all the apparatus of Thought in the highest degree, intensely clever, admirably rational, but unstable of purpose, and in reality indifferent even to his own ideas, as knowing that any one of them is just as good as any other. He reduces everything to unreality by removing its substance and transmuting it to an ideal world of ratiocination which is purely formal and out of relation to any facts, even those upon which it is based.

 

 

 

5: Where you are now #2

The Hierophant

Taurus

Offer thyself Virgin to the Knowledge and Con- versation of thine Holy Guardian Angel. All else is a snare. Be thou athlete with the eight limbs of Yoga: for without these thou are not disciplined for any fight.

Stubborn strength, toil, endurance, placidity, manifestation, explanation, teaching, goodness of heart, help from superiors, patience, organization, peace.

 

 

 

6: Your potential

Knight of Wands

Saggitarius

The Knight of Wands represents the fiery part of Fire. He is a warrior in complete armour. On his helmet for a crest he wears a black horse. In his hand he bears a flaming torch; a flame also in his mantle; and upon the flames does he ride. His steed is a black horse leaping.

The moral qualities appropriate to this figure are activity, generosity, fierceness, impetuosity, pride, impulsiveness, swiftness in unpredictable actions. If wrongly energized, he is evil-minded, cruel, bigoted and brutal. He is in either case ill-fitted to carry on his action; he has no means of modifying it according to circumstances. If he fails in his first effort, he has no recourse.

 

 

 

7: Strength #1

Ace of Wands

The Root of Fire

This card represents the essence of the element of Fire in its inception. It is a solar-phallic outburst of flame from which spring lightnings in every direction. These flames are Yods, arranged in the form of the Tree of Life.

It is the primordial Energy of the Divine manifesting in Matter, at so early a stage that it is not yet definitely formulated as Will.

 

 

 

8: Strength #2

Princess of Wands

The Princess of Wands represents the earthy part of Fire; one might say, she is the fuel of Fire. This expression implies the irresistible chemical attraction of the combustible substance. The Princess is therefore shewn with the plumes of justice streaming like flames from her brow; and she is unclothed, shewing that chemical action can only take place when the element is perfectly free to combine with its partner.

This card may be said to represent the dance of the virgin priestess of the Lords of Fire, for she is in attendance upon the golden altar ornamented with rams' heads) symbolizing the fires of Spring. The character of the Princess is extremely individual. She is brilliant and daring. She creates her own beauty by her essential vigour and energy. The force of her character imposes the impression of beauty upon the beholder. In anger or love she is sudden, violent, and implacable. She consumes all that comes into her sphere. She is ambitious and aspiring, full of enthusiasm which is often irrational. She never forgets an injury, and the only quality of patience to be found in her is the patience with which she lies in ambush to avenge.

 

 

 

9: Nurture this

The Moon

Pisces

Let the Illusion of the World pass over thee, unheeded, as thou goest from the Midnight to the Morning.

Illusion, deception, bewilderment, hysteria, even madness, dreaminess, falsehood, error, crisis, "the darkest hour before the dawn", the brink of important change.

 

 

 

 

 

 

 

 

 

10: Weakness #1

4 of Wands

Venus in Aries - Completion

This card refers to Chesed in the suit of Fire. Being below the Abyss, it is the Lord of all manifested active Power. The original Will of the Two has been transmitted through the Three, and is now built up into a solid system: Order, Law, Government. It is also referred to Venus in Aries, which indicates that one cannot establish one's work without tact and gentleness. The wands are headed by the Ram, sacred to Chesed, the Father-god Amoun-Ra, as also to Aries; but at the other end of the wands are the Doves of Venus.

In the symbol, the ends of the wands touch a circle, showing the completion and limitation of the original work. It is within this circle that the flames (four double, as if to assert the balance) of the Energy are seen to play, and there is no intention to increase the scope of the original Will.

 

 

 

11: Weakness #2

4 of Disks

Sun in Capricorn - Power

The Four, Chesed, shows the establishment of the Universe in three dimensions, that is, below the Abyss. The generating idea is exhibited in its full material sense. The card is ruled by the Sun in Capricornus, the Sign in which he is reborn. The disks are very large and solid; the suggestion of the card is that of a fortress. This represents Law and Order, maintained by constant authority and vigilance. The disks themselves are square; revolution is very opposite to the card; and they contain the signs of the Four Ele ments. For all that, they revolve; defence is valid only when violently active.

So far as it appears stationary, it is the "dead centre" of the engineer; and Capricornus is the point at which the Sun "turns again Northward". The background is of deep azure, flecked yellow, suggesting a moat; but beyond this is a pattern of green and indigo to represent the guarded fields whose security is assured by the fortress.

 

 

12: Behavior to exhibit

Art

Saggitarius

Pour thine all freely from the Vase in thy right hand, and lose no drop. Hath not thy left hand a vase? Transmute all wholly into the Image of thy Will, bringing each to its true token of Perfection. Dissolve the Pearl in the Wine-cup; drink, and make manifest the Virtue of that Pearl.

Combination of forces, realization, action based on accurate calculation; the way of escape, success after elaborate manoeuvres.

 

 

 


 

 

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